Parsha "Nitzavim" (Deuteronomy (29:9-thru chapter 30) is the parsha that Mark Call almost always says is not only a vital, undeniable, and not-yet-fulfilled, prophecy of our future, but contains the most succinct two-word summary of His Torah in the Bible.
And it begins with that enigmatic introduction, "Nitzavim," or "you are standing" - all of you, THIS DAY, before YHVH your El...
...and here we are now, THIS DAY (<em>ha yom</em>) doing exactly that - again.
The Erev Shabbat reading begins there, and the specifics, to set the stage:
[audio mp3="https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-19-25-Nitzavim-teaching-podcast-xxx.mp3"][/audio]
During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa begins with a theme that has been on many of our minds this last week or two, and the phrase <em>"doctrines of demons,"</em> from Paul's first letter to Timothy, 4:1.
It is certainly encouraging that Charlie's execution/martyrdom has encouraged many people to look at his lifetime body of work, and his testimony for faith in the Living Elohim. No doubt many - particularly young and college-aged people - are considering a 'turn' toward the teachings of Scripture.
And yet, Mark suggests, the popular reaction of just "go back to church," is but a pitiful small step in what might be the right direction. After all, many LEFT 'the church' because of it's demonstrated, Scripturally-condemned, failure to "teach my people the difference," between the holy and profane, clean and unclean. Simply returning to what already failed, and got us here, is not a real solution.
And yet, Deuteronomy 30 gives us both a clear razor for Truth, and a bold promise of why we MUST turn!
Warning: Some will be offended. YHVH certainly made the reason for His anger, and our continued exile, abundantly clear. But so is the Promise.
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Nitzavim: BOTH The Blessing AND the Curse</strong>
[audio mp3="https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-20-25-Nitzavim-BOTH-the-Blessing-and-the-Curse-RE-turn-podcast-xxx.mp3"][/audio]
The combined two-part reading and Sabbath midrash:
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