This episode focuses on the idea of liberation in Patanjali's Yoga Sutra (Patanjala-yoga-shastra). We touch a little on how Patanjali's system inherits key aspects from the Upanishads, and then focus on the first four sutras of chapter one, which constitute what is known as the classical definition of yoga. From these foundational sutras, it is possible to get a solid sense of how Patanjali frames a simple definition of Yoga, the nature of the problem of ignorance that Yoga intends to address, and the nature of the liberated state. Crucially, the discussion lends nuance - in a surprising way - to the common notion that Yoga - as "union" - is the desired end of our practices.
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This episode focuses on the idea of liberation in Patanjali's Yoga Sutra (Patanjala-yoga-shastra). We touch a little on how Patanjali's system inherits key aspects from the Upanishads, and then focus on the first four sutras of chapter one, which constitute what is known as the classical definition of yoga. From these foundational sutras, it is possible to get a solid sense of how Patanjali frames a simple definition of Yoga, the nature of the problem of ignorance that Yoga intends to address, and the nature of the liberated state. Crucially, the discussion lends nuance - in a surprising way - to the common notion that Yoga - as "union" - is the desired end of our practices.
There are many different ideas about what enlightenment is: some come from the dogma of particular schools; some come from individuals only vaguely associated with a set of schools, etc. What follows is a list of “contemporary definitions” from teachers important to the Shala. The list is gleaned from Marianna Caplan’s very valuable book: Halfway Up the Mountain: the Error of Premature Claims to Enlightenment. Are there desires after awakening? Does liberation mean that all of my problems are going to disappear?
Lost Ways of Knowing
This episode focuses on the idea of liberation in Patanjali's Yoga Sutra (Patanjala-yoga-shastra). We touch a little on how Patanjali's system inherits key aspects from the Upanishads, and then focus on the first four sutras of chapter one, which constitute what is known as the classical definition of yoga. From these foundational sutras, it is possible to get a solid sense of how Patanjali frames a simple definition of Yoga, the nature of the problem of ignorance that Yoga intends to address, and the nature of the liberated state. Crucially, the discussion lends nuance - in a surprising way - to the common notion that Yoga - as "union" - is the desired end of our practices.
