This episode focuses on the idea of liberation in Patanjali's Yoga Sutra (Patanjala-yoga-shastra). We touch a little on how Patanjali's system inherits key aspects from the Upanishads, and then focus on the first four sutras of chapter one, which constitute what is known as the classical definition of yoga. From these foundational sutras, it is possible to get a solid sense of how Patanjali frames a simple definition of Yoga, the nature of the problem of ignorance that Yoga intends to address, and the nature of the liberated state. Crucially, the discussion lends nuance - in a surprising way - to the common notion that Yoga - as "union" - is the desired end of our practices.
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This episode focuses on the idea of liberation in Patanjali's Yoga Sutra (Patanjala-yoga-shastra). We touch a little on how Patanjali's system inherits key aspects from the Upanishads, and then focus on the first four sutras of chapter one, which constitute what is known as the classical definition of yoga. From these foundational sutras, it is possible to get a solid sense of how Patanjali frames a simple definition of Yoga, the nature of the problem of ignorance that Yoga intends to address, and the nature of the liberated state. Crucially, the discussion lends nuance - in a surprising way - to the common notion that Yoga - as "union" - is the desired end of our practices.
This episode elucidates the final stage of the Siddha’s alchemical endeavors, which is known as reversal, or “ulta sadhana”. In reversal, the breath, mind, and seed of the human being are coagulated into a stable substance and directed into the subtle body to be transformed into the nectar of immortality. We look closely at the nature of this process and the specifics of the subtle body itself, which is found to be lunar in its nature: an ebb and flow of spirit and essence, coming into and passing out of being like the waxing and waning moon in its journey across the night sky.
Lost Ways of Knowing
This episode focuses on the idea of liberation in Patanjali's Yoga Sutra (Patanjala-yoga-shastra). We touch a little on how Patanjali's system inherits key aspects from the Upanishads, and then focus on the first four sutras of chapter one, which constitute what is known as the classical definition of yoga. From these foundational sutras, it is possible to get a solid sense of how Patanjali frames a simple definition of Yoga, the nature of the problem of ignorance that Yoga intends to address, and the nature of the liberated state. Crucially, the discussion lends nuance - in a surprising way - to the common notion that Yoga - as "union" - is the desired end of our practices.
