This episode focuses on the idea of liberation in Patanjali's Yoga Sutra (Patanjala-yoga-shastra). We touch a little on how Patanjali's system inherits key aspects from the Upanishads, and then focus on the first four sutras of chapter one, which constitute what is known as the classical definition of yoga. From these foundational sutras, it is possible to get a solid sense of how Patanjali frames a simple definition of Yoga, the nature of the problem of ignorance that Yoga intends to address, and the nature of the liberated state. Crucially, the discussion lends nuance - in a surprising way - to the common notion that Yoga - as "union" - is the desired end of our practices.
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This episode focuses on the idea of liberation in Patanjali's Yoga Sutra (Patanjala-yoga-shastra). We touch a little on how Patanjali's system inherits key aspects from the Upanishads, and then focus on the first four sutras of chapter one, which constitute what is known as the classical definition of yoga. From these foundational sutras, it is possible to get a solid sense of how Patanjali frames a simple definition of Yoga, the nature of the problem of ignorance that Yoga intends to address, and the nature of the liberated state. Crucially, the discussion lends nuance - in a surprising way - to the common notion that Yoga - as "union" - is the desired end of our practices.
This episode focuses on the central epic in Indian history known as the Mahabharata, the twelfth chapter of which is Bhagavad Gita. We look closely at the Gita as a great synthesis of the Vedic tradition of sacrifice and the mysticism of the Upanishads. The new way offered in the Gita is known as renunciation in action, which leads to devotion. Along the way we look closely at the three great paths known as jnana, karma, and bhakti yoga and how they prefigure our modern concerns.
Lost Ways of Knowing
This episode focuses on the idea of liberation in Patanjali's Yoga Sutra (Patanjala-yoga-shastra). We touch a little on how Patanjali's system inherits key aspects from the Upanishads, and then focus on the first four sutras of chapter one, which constitute what is known as the classical definition of yoga. From these foundational sutras, it is possible to get a solid sense of how Patanjali frames a simple definition of Yoga, the nature of the problem of ignorance that Yoga intends to address, and the nature of the liberated state. Crucially, the discussion lends nuance - in a surprising way - to the common notion that Yoga - as "union" - is the desired end of our practices.
