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Lost in Mexico
Nita Rao
7 episodes
9 months ago
In Part II of this three-part series, I venture out of the high-end chef bubble, and into some very real, and very heated debates about the cultural appropriation of Mexican food. Is Enrique Olvera right that food belongs to everyone, or is that just a free pass for powerful chefs to exploit the culinary traditions of minority groups? What responsibilities do foreign chefs like Rick Bayless have to the indigenous communities that they took their recipes from? And then there’s the really ...
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In Part II of this three-part series, I venture out of the high-end chef bubble, and into some very real, and very heated debates about the cultural appropriation of Mexican food. Is Enrique Olvera right that food belongs to everyone, or is that just a free pass for powerful chefs to exploit the culinary traditions of minority groups? What responsibilities do foreign chefs like Rick Bayless have to the indigenous communities that they took their recipes from? And then there’s the really ...
Show more...
Places & Travel
Society & Culture,
Documentary
https://is1-ssl.mzstatic.com/image/thumb/Podcasts211/v4/05/b6/05/05b605b6-0e8a-d99e-efac-75b107346054/mza_12767775240657049125.jpg/600x600bb.jpg
Life is a Telenovela
Lost in Mexico
37 minutes
5 years ago
Life is a Telenovela
Telenovelas are ridiculous, over-the-top, and absurdly entertaining. But if you're thinking that they are just frivolous fun—think again. Telenovelas have had an outsized influence on Mexico, from helping to bring down the world’s most notorious drug lord “El Chapo” to increasing the sales of birth control. But as Mexico changes, telenovelas are struggling to keep up with a new wave of daring television. I speak to Mexico’s first openly gay telenovela actor, Rebelde's Christian Chavez, one of...
Lost in Mexico
In Part II of this three-part series, I venture out of the high-end chef bubble, and into some very real, and very heated debates about the cultural appropriation of Mexican food. Is Enrique Olvera right that food belongs to everyone, or is that just a free pass for powerful chefs to exploit the culinary traditions of minority groups? What responsibilities do foreign chefs like Rick Bayless have to the indigenous communities that they took their recipes from? And then there’s the really ...