Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
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Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
Schreber’s Paranoia: Madness, Power and the Politics of Psychosis with Devin Gouré
LEPHT HAND
1 hour 10 minutes
7 months ago
Schreber’s Paranoia: Madness, Power and the Politics of Psychosis with Devin Gouré
In this LEPHT HAND interview, I am joined by Devin Gouré of Moral Minority for a deep descent into the world of Daniel Paul Schreber's Memoirs of My Nervous Illness. Together, they explore Schreber’s cosmic visions, divine persecution, and the "unmanning" at the heart of his psychosis—not merely as symptoms of mental illness, but as portals into theology, gender, philosophy, and power. Alongside Freud, Lacan, and Deleuze & Guattari, the conversation unpacks the metaphysics of paranoia and...
LEPHT HAND
Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
