Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
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Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
On Melancholy and Mania: James Hillman and Gilles Deleuze meet Nosferatu
LEPHT HAND
35 minutes
9 months ago
On Melancholy and Mania: James Hillman and Gilles Deleuze meet Nosferatu
In this installment of LEPHT HAND, we delve into the James Hillman Uniform Edition on On Melancholy and Depression, exploring his archetypal approach to melancholy as a cosmic force and its critique of modern life under capitalism. Drawing connections to Robert Eggers’ Nosferatu, we examine how longing and melancholy transcend individual experience to reveal a richer, imaginal world. Finally, we consider the tension between archetypal and Deleuzian perspectives on dreams, desire, and bec...
LEPHT HAND
Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
