Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
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Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
Nietzsche and Klossowski: Consciousness, Parody, and the Origins of Thought
LEPHT HAND
9 minutes
4 months ago
Nietzsche and Klossowski: Consciousness, Parody, and the Origins of Thought
What if laughter, rage, or grief weren’t just emotional outbursts—but modes of knowing, ways in which being announces itself to us before thought arrives? In this short video, we descend into the tangled philosophies of Pierre Klossowski and Friedrich Nietzsche to ask: What if consciousness is not our origin, but our aftermath? Through Klossowski’s essay "Nietzsche, Polytheism, and Parody", we explore the idea that truth may be less a matter of reason than a residue of struggle—where knowledg...
LEPHT HAND
Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
