Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
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Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
Did Aristotle Anticipate the Body Without Organs? Pneuma, Soul, and Formlessness
LEPHT HAND
32 minutes
3 months ago
Did Aristotle Anticipate the Body Without Organs? Pneuma, Soul, and Formlessness
What if Aristotle had already conceived of something like a body without organs? In this special walking episode of LEPHT HAND, Craig (aka Sereptie of Acid Horizon) and returning guest Jack Bagby descend the old rail line in Lemont, Pennsylvania to excavate Aristotle’s theory of pneuma—the subtle, instrumental body that mediates between soul and flesh. Along the way, they connect Aristotle to thinkers like Deleuze, James Hillman, and Gilbert Simondon, asking whether pneuma offers a lost model...
LEPHT HAND
Have you ever felt reality glitch, as though the weird was peeking through the cracks of time or the Real? In this episode of LEPHT HAND, JF Martel joins to explore how Henri Bergson’s concept of duration and Gilles Deleuze’s philosophy of becoming invite a radically weird subjectivity, one that consumes rhythms, intensities, and habits across time. We discuss how this non-linear conception of time doesn’t just solve problems but also introduces new ones: what does it mean to be a subject in ...
