In this sermon, Pastor Johanna Kelly explores wordless or contemplative prayer—a form of prayer beyond language, where we meet God in silence and presence rather than through words. It reflects on those moments in life, whether joyful, sorrowful, or ordinary, when words fail and we sense the divine near. Contemplative prayer is not about doing but about being fully present, allowing God’s love to meet us where we are. As we open our hearts, we move from knowing about God to truly knowing God.
Questions:
1. Have you ever experienced a moment where words felt completely inadequate—either in sorrow or joy? What was that moment like for you?
2. Why do you think silence and stillness are often so uncomfortable for us? What tends to surface in you when you try to be quiet before God?
3. The sermon mentions that “progress in intimacy with God means progress towards silence.” What might this mean for your own prayer life?
4. What does it mean to you to bring your “whole self” to God in prayer—your past, present, hurts, and hopes?
5. How do your current images of God and of yourself shape the way you approach prayer?
6. The sermon says, “Maybe Jesus is inviting you to trust that God is love.” What might that invitation look like for you right now?
7. What practices (breath prayers, centering prayer, meditation, silence) help you become more present to God? Which ones feel most challenging?
8. If contemplative prayer is about “being fully present — in heart, mind, and body — to what is,” how might this posture transform your daily life, not just your prayer life?
9. The sermon highlights that God knocks and invites us to ‘sit and stay awhile.’ How might your community or relationships change if you embodied that same invitation for others?
10. How can contemplative or wordless prayer help bridge the divide between the seen (our human experience) and the unseen (the divine presence)?
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In this sermon, Pastor Johanna Kelly explores wordless or contemplative prayer—a form of prayer beyond language, where we meet God in silence and presence rather than through words. It reflects on those moments in life, whether joyful, sorrowful, or ordinary, when words fail and we sense the divine near. Contemplative prayer is not about doing but about being fully present, allowing God’s love to meet us where we are. As we open our hearts, we move from knowing about God to truly knowing God.
Questions:
1. Have you ever experienced a moment where words felt completely inadequate—either in sorrow or joy? What was that moment like for you?
2. Why do you think silence and stillness are often so uncomfortable for us? What tends to surface in you when you try to be quiet before God?
3. The sermon mentions that “progress in intimacy with God means progress towards silence.” What might this mean for your own prayer life?
4. What does it mean to you to bring your “whole self” to God in prayer—your past, present, hurts, and hopes?
5. How do your current images of God and of yourself shape the way you approach prayer?
6. The sermon says, “Maybe Jesus is inviting you to trust that God is love.” What might that invitation look like for you right now?
7. What practices (breath prayers, centering prayer, meditation, silence) help you become more present to God? Which ones feel most challenging?
8. If contemplative prayer is about “being fully present — in heart, mind, and body — to what is,” how might this posture transform your daily life, not just your prayer life?
9. The sermon highlights that God knocks and invites us to ‘sit and stay awhile.’ How might your community or relationships change if you embodied that same invitation for others?
10. How can contemplative or wordless prayer help bridge the divide between the seen (our human experience) and the unseen (the divine presence)?
In a world craving home, we believe the Church is called to be just that: a family of all kinds of people, gathered under one roof and around one table for the sake of the world. This message from Robyn Elliott is a call to reimagine church as a lived experience of love, belonging, and unity. This is about belief, bodies, and buildings - and how God is doing a new thing right here.
Discussion Questions:
1. Which “room” in your spiritual house do you feel most at home in, and which ones challenge you?
2. How does it feel to imagine church as a family rather than a collection of families?
3. Have you ever felt like you didn’t belong in a church? What made you feel that way? And how have you become the church in a way that helps others?
4. What does “a seat at the table” mean to you personally? Who isn’t at your table that should be?
5. In what ways have your beliefs changed or “renovated” over time? What stayed the same?
6. When have you felt most seen or safe in a church setting - and what made that moment possible?
7. How can we move from being Sunday attenders to everyday followers of Jesus?
8. What does it mean to honour every BODY, not just in theory, but in practice?
9. If your life was a home, who feels safe and welcome inside? Who still feels like a stranger?
10. What new thing might God be doing in you - something you can’t yet see clearly?
Lakeside Church
In this sermon, Pastor Johanna Kelly explores wordless or contemplative prayer—a form of prayer beyond language, where we meet God in silence and presence rather than through words. It reflects on those moments in life, whether joyful, sorrowful, or ordinary, when words fail and we sense the divine near. Contemplative prayer is not about doing but about being fully present, allowing God’s love to meet us where we are. As we open our hearts, we move from knowing about God to truly knowing God.
Questions:
1. Have you ever experienced a moment where words felt completely inadequate—either in sorrow or joy? What was that moment like for you?
2. Why do you think silence and stillness are often so uncomfortable for us? What tends to surface in you when you try to be quiet before God?
3. The sermon mentions that “progress in intimacy with God means progress towards silence.” What might this mean for your own prayer life?
4. What does it mean to you to bring your “whole self” to God in prayer—your past, present, hurts, and hopes?
5. How do your current images of God and of yourself shape the way you approach prayer?
6. The sermon says, “Maybe Jesus is inviting you to trust that God is love.” What might that invitation look like for you right now?
7. What practices (breath prayers, centering prayer, meditation, silence) help you become more present to God? Which ones feel most challenging?
8. If contemplative prayer is about “being fully present — in heart, mind, and body — to what is,” how might this posture transform your daily life, not just your prayer life?
9. The sermon highlights that God knocks and invites us to ‘sit and stay awhile.’ How might your community or relationships change if you embodied that same invitation for others?
10. How can contemplative or wordless prayer help bridge the divide between the seen (our human experience) and the unseen (the divine presence)?
