In this sermon, Pastor Johanna Kelly explores wordless or contemplative prayer—a form of prayer beyond language, where we meet God in silence and presence rather than through words. It reflects on those moments in life, whether joyful, sorrowful, or ordinary, when words fail and we sense the divine near. Contemplative prayer is not about doing but about being fully present, allowing God’s love to meet us where we are. As we open our hearts, we move from knowing about God to truly knowing God.
Questions:
1. Have you ever experienced a moment where words felt completely inadequate—either in sorrow or joy? What was that moment like for you?
2. Why do you think silence and stillness are often so uncomfortable for us? What tends to surface in you when you try to be quiet before God?
3. The sermon mentions that “progress in intimacy with God means progress towards silence.” What might this mean for your own prayer life?
4. What does it mean to you to bring your “whole self” to God in prayer—your past, present, hurts, and hopes?
5. How do your current images of God and of yourself shape the way you approach prayer?
6. The sermon says, “Maybe Jesus is inviting you to trust that God is love.” What might that invitation look like for you right now?
7. What practices (breath prayers, centering prayer, meditation, silence) help you become more present to God? Which ones feel most challenging?
8. If contemplative prayer is about “being fully present — in heart, mind, and body — to what is,” how might this posture transform your daily life, not just your prayer life?
9. The sermon highlights that God knocks and invites us to ‘sit and stay awhile.’ How might your community or relationships change if you embodied that same invitation for others?
10. How can contemplative or wordless prayer help bridge the divide between the seen (our human experience) and the unseen (the divine presence)?
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In this sermon, Pastor Johanna Kelly explores wordless or contemplative prayer—a form of prayer beyond language, where we meet God in silence and presence rather than through words. It reflects on those moments in life, whether joyful, sorrowful, or ordinary, when words fail and we sense the divine near. Contemplative prayer is not about doing but about being fully present, allowing God’s love to meet us where we are. As we open our hearts, we move from knowing about God to truly knowing God.
Questions:
1. Have you ever experienced a moment where words felt completely inadequate—either in sorrow or joy? What was that moment like for you?
2. Why do you think silence and stillness are often so uncomfortable for us? What tends to surface in you when you try to be quiet before God?
3. The sermon mentions that “progress in intimacy with God means progress towards silence.” What might this mean for your own prayer life?
4. What does it mean to you to bring your “whole self” to God in prayer—your past, present, hurts, and hopes?
5. How do your current images of God and of yourself shape the way you approach prayer?
6. The sermon says, “Maybe Jesus is inviting you to trust that God is love.” What might that invitation look like for you right now?
7. What practices (breath prayers, centering prayer, meditation, silence) help you become more present to God? Which ones feel most challenging?
8. If contemplative prayer is about “being fully present — in heart, mind, and body — to what is,” how might this posture transform your daily life, not just your prayer life?
9. The sermon highlights that God knocks and invites us to ‘sit and stay awhile.’ How might your community or relationships change if you embodied that same invitation for others?
10. How can contemplative or wordless prayer help bridge the divide between the seen (our human experience) and the unseen (the divine presence)?
Acts (The Church Gets Messy): From Terrorist to Testimony
Lakeside Church
29 minutes 24 seconds
4 months ago
Acts (The Church Gets Messy): From Terrorist to Testimony
Saul was the last person you'd expect to change, and yet, Jesus met him, and everything flipped. In this message from Mike Carmody, we dive into Acts 9, where God uses an ordinary guy named Ananias to welcome a dangerous man into the family of faith, showing us that no matter your story or your struggle, there’s a place for you in the church.
Discussion Questions:
1. Have you ever judged someone based on their past like Ananias judged Saul? What happened?
2. Mike said, “When we experience Jesus, something changes in us.” Have you experienced Jesus and what changed for you?
3. What might God be trying to say to you that you’re currently resisting or not hearing?
4. Do you find it easy or difficult to accept others into your spiritual community without preconditions? Why?
5. Where do you relate most in this story right now? As Saul before the encounter? Ananias being asked to trust? Or even Saul after his transformation?
6. What ordinary thing might God be calling you to do that could have extraordinary impact?
7. How can we, as a church (or small group or family, depending who you’re doing these questions with) create space for people to experience Jesus at their own pace?
Lakeside Church
In this sermon, Pastor Johanna Kelly explores wordless or contemplative prayer—a form of prayer beyond language, where we meet God in silence and presence rather than through words. It reflects on those moments in life, whether joyful, sorrowful, or ordinary, when words fail and we sense the divine near. Contemplative prayer is not about doing but about being fully present, allowing God’s love to meet us where we are. As we open our hearts, we move from knowing about God to truly knowing God.
Questions:
1. Have you ever experienced a moment where words felt completely inadequate—either in sorrow or joy? What was that moment like for you?
2. Why do you think silence and stillness are often so uncomfortable for us? What tends to surface in you when you try to be quiet before God?
3. The sermon mentions that “progress in intimacy with God means progress towards silence.” What might this mean for your own prayer life?
4. What does it mean to you to bring your “whole self” to God in prayer—your past, present, hurts, and hopes?
5. How do your current images of God and of yourself shape the way you approach prayer?
6. The sermon says, “Maybe Jesus is inviting you to trust that God is love.” What might that invitation look like for you right now?
7. What practices (breath prayers, centering prayer, meditation, silence) help you become more present to God? Which ones feel most challenging?
8. If contemplative prayer is about “being fully present — in heart, mind, and body — to what is,” how might this posture transform your daily life, not just your prayer life?
9. The sermon highlights that God knocks and invites us to ‘sit and stay awhile.’ How might your community or relationships change if you embodied that same invitation for others?
10. How can contemplative or wordless prayer help bridge the divide between the seen (our human experience) and the unseen (the divine presence)?
