Home
Categories
EXPLORE
True Crime
Comedy
Society & Culture
Business
Sports
History
Music
About Us
Contact Us
Copyright
© 2024 PodJoint
00:00 / 00:00
Sign in

or

Don't have an account?
Sign up
Forgot password
https://is1-ssl.mzstatic.com/image/thumb/Podcasts113/v4/9c/36/d9/9c36d979-3e58-a229-6171-948f2d75e9f0/mza_15329051072075885492.jpg/600x600bb.jpg
Key to All Mythologies
Alex Earich
61 episodes
6 days ago
a fun podcast about reading old books very slowly and discussing them in exhausting detail. If you would like to read along, the reading list can be found at https://keytoallmythologies.com/ktam/
Show more...
Books
Arts
RSS
All content for Key to All Mythologies is the property of Alex Earich and is served directly from their servers with no modification, redirects, or rehosting. The podcast is not affiliated with or endorsed by Podjoint in any way.
a fun podcast about reading old books very slowly and discussing them in exhausting detail. If you would like to read along, the reading list can be found at https://keytoallmythologies.com/ktam/
Show more...
Books
Arts
https://d3t3ozftmdmh3i.cloudfront.net/production/podcast_uploaded_nologo400/14963211/14963211-1620144380274-9f29a89a0f4de.jpg
Ep. 46: Dante’s Divine Comedy (Hollander trans.), “Inferno,” Cantos 1 – 3.
Key to All Mythologies
1 hour 28 minutes 47 seconds
3 years ago
Ep. 46: Dante’s Divine Comedy (Hollander trans.), “Inferno,” Cantos 1 – 3.

We begin our epic journey through hell, purgatory, and heaven, accompanied by Dante the poet, Dante the character created by the poet Dante, with Virgil our guide, and Beatrice our semi-divine benefactor. We spend most of our conversation today trying to orient ourselves in our strange new world. Why was Dante chosen by divine grace to be the one living soul to pass through Hell – and why is Virgil, of all the honored names of the pre-Christian past, his guide? Are the primary goals of this poem theological, aesthetic, ethical, or otherwise? Can such categories even be separated for a work like this, which must rank as the culminating artifact of the high middle-ages, the culminating artifact of European Christendom. But, given that, how do we understand the literalness of Hell as Dante depicts it? Are we intended to think of this as a real place, as real as Florence and Rome? Or more like an allegory or a poetic flight of imagination, or a mystical vision, or something else? Abandon all hope of firm conclusions or easy answers, ye who enter this podcast.

Key to All Mythologies
a fun podcast about reading old books very slowly and discussing them in exhausting detail. If you would like to read along, the reading list can be found at https://keytoallmythologies.com/ktam/