Everything in this world is temporary. ‘Bad’ times pass and ‘good’ times pass. The only thing that is constant is you. The real, eternal you; brahman. We are absolutely pure and perfect as we are, however, this innate, perfect divinity is wrapped in a mind complex that has varied characteristics, thus we have diverse experiences based on the qualities of our mind. Difficult times reveal what kind of mind we currently have as our reactions to these difficulties are very revealing. Everything t...
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Everything in this world is temporary. ‘Bad’ times pass and ‘good’ times pass. The only thing that is constant is you. The real, eternal you; brahman. We are absolutely pure and perfect as we are, however, this innate, perfect divinity is wrapped in a mind complex that has varied characteristics, thus we have diverse experiences based on the qualities of our mind. Difficult times reveal what kind of mind we currently have as our reactions to these difficulties are very revealing. Everything t...
The root of our bondage to this world of suffering is our desires. We must sever these bonds with the blade of detachment. The moment desires are removed, the whole illusionary world (maya) disappears. Furthermore, if we carefully and stringently examine the nature of this world around us, we will realise the source of all this illusion is actually brahman alone. The whole perceivable and imperceivable existence conducts itself in perfect accordance with the will of this divine, ultimate cons...
Kathopanishad
Everything in this world is temporary. ‘Bad’ times pass and ‘good’ times pass. The only thing that is constant is you. The real, eternal you; brahman. We are absolutely pure and perfect as we are, however, this innate, perfect divinity is wrapped in a mind complex that has varied characteristics, thus we have diverse experiences based on the qualities of our mind. Difficult times reveal what kind of mind we currently have as our reactions to these difficulties are very revealing. Everything t...
