Everything in this world is temporary. ‘Bad’ times pass and ‘good’ times pass. The only thing that is constant is you. The real, eternal you; brahman. We are absolutely pure and perfect as we are, however, this innate, perfect divinity is wrapped in a mind complex that has varied characteristics, thus we have diverse experiences based on the qualities of our mind. Difficult times reveal what kind of mind we currently have as our reactions to these difficulties are very revealing. Everything t...
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Everything in this world is temporary. ‘Bad’ times pass and ‘good’ times pass. The only thing that is constant is you. The real, eternal you; brahman. We are absolutely pure and perfect as we are, however, this innate, perfect divinity is wrapped in a mind complex that has varied characteristics, thus we have diverse experiences based on the qualities of our mind. Difficult times reveal what kind of mind we currently have as our reactions to these difficulties are very revealing. Everything t...
brahman is all expansive and all pervading. In, above, below, beside, in front, behind, all around and within all. Being the very source of the pañcaprāṇa, brahman ordains and governs all functions of the body, mind and senses. It is because brahman is, that we are. Hence, no harm can befall one who constantly meditates on (and lives in accordance with) one’s True nature of ananda and abhaya. In this episode, Sadguru describes the importance of the pañcaprāṇa for the seeker of liberatio...
Kathopanishad
Everything in this world is temporary. ‘Bad’ times pass and ‘good’ times pass. The only thing that is constant is you. The real, eternal you; brahman. We are absolutely pure and perfect as we are, however, this innate, perfect divinity is wrapped in a mind complex that has varied characteristics, thus we have diverse experiences based on the qualities of our mind. Difficult times reveal what kind of mind we currently have as our reactions to these difficulties are very revealing. Everything t...