Irreligiosophy means “the wisdom of irreligion” — it is about questioning dogmas handed down uncritically to us and researching into the history, practice, and theology of various religions. It’s about scrutinizing religious claims with a skeptical eye and placing them in historical perspective. But ultimately, Irreligiosophy 2.0 is really about arming atheists to wage the culture war with arguments and reason. We focus on Christianity because that is the religion that we are most confronted by in our daily lives, but we see all religion and all irrationality as threats to the continued advancement of knowledge, progress, and social justice.
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Irreligiosophy means “the wisdom of irreligion” — it is about questioning dogmas handed down uncritically to us and researching into the history, practice, and theology of various religions. It’s about scrutinizing religious claims with a skeptical eye and placing them in historical perspective. But ultimately, Irreligiosophy 2.0 is really about arming atheists to wage the culture war with arguments and reason. We focus on Christianity because that is the religion that we are most confronted by in our daily lives, but we see all religion and all irrationality as threats to the continued advancement of knowledge, progress, and social justice.
For this, our final Halloween podcast, we tackle The Omen, a little-known horror movie from the 70s that attempts to capitalize on the success of The Exorcist but instead of demons we get a junior Antichrist. Also, skunk dicks.
Irreligiosophy
Irreligiosophy means “the wisdom of irreligion” — it is about questioning dogmas handed down uncritically to us and researching into the history, practice, and theology of various religions. It’s about scrutinizing religious claims with a skeptical eye and placing them in historical perspective. But ultimately, Irreligiosophy 2.0 is really about arming atheists to wage the culture war with arguments and reason. We focus on Christianity because that is the religion that we are most confronted by in our daily lives, but we see all religion and all irrationality as threats to the continued advancement of knowledge, progress, and social justice.
