Ibn 'Arabi states in Futuhat that 'the breath of the creatures comes from the divine breath' or that 'the human breath has the same form as that of the Merciful.' Parting from this idea, a whole set of implications related with the articulation of language, the act of praising, the continuous creation, the esoteric-exoteric dialectic or even with love, unfolds itself. From the reading of some of Ibn Arabi's cosmological texts, it can be deduced that there is a correlation between the cycle of breath exhalation/inhalation and the rhythm of creation/annihilation in the Universe. Gracia López Anguita is a lecturer in the Dept. of Arab and Islamic Studies at the University of Seville. She obtained her European PhD with a thesis on Ibn Arabi's treatise 'Uqlat al-mustawfiz awarded with the Doctorate Prize. She focuses her research on the thought of this Master and his school. She has been a visiting researcher at Allameh Tabatabai University and at the École Pratique des Hautes Études and is currently part of the team of the research project funded by the Spanish Government and European funds: "Cultural and Religious Identity in Sufism in Morocco and Senegal: Hagiographies, Gender and Symbology." Recorded by Warburg Institute

Muhammad writes: This lecture explores the concept of the anthropocosmic self in Ibn 'Arabi's thought, presenting his vision of life as a dynamic interplay between the human being, the cosmos, and the divine. Ibn ʿArabi, a seminal figure in Sufism, offers a profound framework for understanding selfhood - not as an isolated entity but as a microcosm deeply interwoven with the macrocosm and the divine. This anthropocosmic perspective reorients the purpose of human existence from self-centred individuality to a participatory role in the unfolding of divine realities within creation. It argues that the ultimate vision of life, according to Ibn 'Arabi, is a journey of spiritual realization, wherein the human being transcends dualities and becomes a living bridge between the physical and the transcendent realms. The talk concludes by reflecting on the contemporary relevance of Ibn 'Arabi’s anthropocosmic vision, particularly in addressing modern existential and ecological crises, offering a model of selfhood that harmonizes personal flourishing with cosmic and spiritual interconnectedness. Muhammad U. Faruque is Associate Professor of Islamic Philosophy and Environmental Studies at the University of Cincinnati. A scholar of Islamic Studies and global philosopher, he has lectured widely across North America, Europe, and Asia. His work, translated into multiple languages, has been recognized by major U.S. funding bodies, including the Templeton Foundation and the U.S. Department of Education. His first book, Sculpting the Self (University of Michigan Press, 2021), won the World Prize for Book of the Year from the President of Iran. His forthcoming book, The Interconnected Universe: Sufism, Climate Change, and Ecological Living, explores how Sufi contemplative practices foster an ecologically sustainable way of life through an "anthropocosmic" vision of the self.

This is an online book launch in December 2024 in conjunction with Anqa Books (Stephen Hirtenstein) and the Muhyiddin Ibn Arabi Society (Kris Ramlan). Professor Michael Sells gives an appraisal, followed by a Q&A. This book is the first English translation of two key works by Ibn 'Arabi on the 99 Divine Names: Kashf al-ma'nā and an excerpt from Futūḥāt al-Makkiyya. With an introduction and insightful notes, it presents Ibn 'Arabi's comprehensive understanding of the Divine Names, which underpin the very fabric of existence, and how he focuses on three aspects of the Names: our dependence on each Name, the reality of the Name in relation to God, and the servant's being characterised by the Name. It is an essential guide for anyone seeking to understand the real mystical significance of the Divine Names and Ibn 'Arabi's vision of the divine-human relationship. Pablo Beneito, Professor in the Department of Translation and Interpreting at the University of Murcia, Spain, is a renowned translator and commentator on Ibn 'Arabi's works. He also serves as the editor of El Azufre Rojo: Revista de Estudios sobre Ibn Arabi and coordinates activities for the Muhyiddin Ibn Arabi Society–Latina.

The title for this talk is drawn from the final mysterious book-title mentioned by Ibn 'Arabi in his listing of his own writings in the Fihrist ('Catalogue'). It would be impossible to appreciate Ibn 'Arabi's writings without encountering the notion of al-insān al-kāmil explicitly or implicitly, but how and where does Ibn 'Arabi actually use the term in his writing? What are the key features of this perfect human? In what way could it apply to each and every human being? Stephen Hirtenstein is a MIAS Senior Research Fellow and Director of Anqa Publishing. He served as the Editor-in-Chief of the Journal of the Muhyiddin Ibn 'Arabi Society from 1982 to 2023. Since 2001, he has been working on the MIAS archiving project for the historic manuscripts of Ibn 'Arabi. He works as an Editor for the Encyclopaedia Islamica (Brill in association with The Institute of Ismaili Studies, London) and runs courses on Sufism and Sufi poetry at the University of Oxford. His most recent publications include a three-part article on Ibn 'Arabi’s Fihrist ('Catalogue') in the Journal, and books such as Patterns of Contemplation (2021) and Ibn 'Arabi’s Prayers for the Week (2021). He is currently revising his first book, The Unlimited Mercifier (1999). He has just been elected an Honorary Fellow of the Ibn 'Arabi Society.

Angela writes: Overshadowed by his younger brother Moses, known primarily for his negative role in the Golden Calf saga, the Prophet Aaron’s importance may seem to some negligible, his status auxiliary, his effect doubtful. A close reading of the Shaykh al-Akbar’s various treatments of this seemingly minor prophet, however, allows us to take a second look at this paradoxical prophet and the complex nature of his leadership and cosmic significance, as themes as perplexing as transcendental and immanental worship, mercy and severity, beauty and majesty come to the fore. This presentation will examine a number of texts where Aaron’s role is singled out in a significant way. In addition to the more familiar Futūḥāt chapters (primarily: "Alchemy of Human Happiness," and "Breath") and the Fuṣūṣ al-Ḥikam’s "Chapter on the Religious Leadership in the Word of Aaron,"" we will also take a look at various other sources, including the Prayers of the Week, the Mosul Revelations, the Night Journey, and the Voyages of the Prophets. Angela Jaffray is an independent scholar specialising in the translation of and commentary on the short works of Ibn ‘Arabī. Her translation of Ibn ‘Arabī’s al-Ittiḥād al-kawnī (The Universal Tree and the Four Birds) was published by Anqa Publications in 2007, and her translation and commentary on Ibn ‘Arabī’s Isfār ‘an natā’ij al-asfār (The Secrets of Voyaging) was published by Anqa Publications in 2015, reprinted in 2016. She is currently working on a revised translation and commentary on al-Niffarī’s Mawāqif and Mukhaṭabāt.

William C. Chittick is an internationally renowned scholar on Islamic civilization as well as Comparative Philosophy and Religious Studies. He is author, editor and translator of 30 books and monographs, and nearly 200 articles on Islamic thought, Shi’ism and Sufism. His works have been translated into a dozen languages used in the Middle East, East Asia, South Asia, Southeast Asia and Europe. His writings have influenced all students of Islamic thought and have played an important role in changing the content and contour of philosophy education by breaking the hegemony of Western philosophy. Dr. Chittick is the recipient of three National Endowment for the Humanities Fellowships, a Fulbright Fellowship, and most recently, a John Simon Guggenheim Fellowship. He won the World Prize for the Book of the Year twice, conferred by the Islamic Republic of Iran. His fierce dedication to the pursuit of knowledge has been an inspiration for all his colleagues in the Department of Asian and Asian American Studies, where he has mentored students and scholars of Islamic studies from all over the world.

Dr Sachiko Murata’s research has included the interrelationships between Islamic and Far Eastern thought, especially in the writings of the Huiru, “the Muslim Confucianists,” who wrote numerous tracts in Chinese from the seventeenth through the nineteenth centuries. She has published many scholarly articles and a number of books. These include Isuramu Horiron Josetsu (Iwanami, 1985), the translation of a major text on the principles of Islamic jurisprudence from Arabic into Japanese; The Tao of Islam: A Sourcebook on Gender Relationships in Islamic Thought (SUNY Press, 1992); Chinese Gleams of Sufi Light: Wang Tai-yu’s Great Learning of the Pure and Real and Liu Chih’s Displayig the Concealment of the Real Realm (SUNY Press, 2000); and with the collaboration of William C. Chittick and Tu Weiming, The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms (Harvard University Press, 2009).

Shankar Nair specializes in Muslim-Hindu interactions in South Asia, Sufism and Islamic philosophy, Qur'anic exegesis, Hindu philosophy and theology, and South Asian religious literatures, primarily in the context of the early modern period, but also including the medieval period

Oludamini Ogunnaike is an assistant professor of Religious Studies at the University of Virginia. He teaches courses on African and African Diasporic Religions as well as Islam, Islamic Philosophy, Spirituality, and Art. He holds a PhD in African Studies and the Study of Religion from Harvard University, and spent a year as a postdoctoral fellow at Stanford University's Abbasi Program in Islamic Studies. Professor Ogunnaike's research examines the philosophical dimensions of postcolonial, colonial, and pre-colonial Islamic and indigenous religious traditions of West and North Africa, especially Sufism and Ifa. He is currently working on a book entitled, Sufism and Ifa: Ways of Knowing in Two West African Intellectual Traditions and maintains a digital archive of West African Sufi poetry.

Atif Khalil is on the faculty of Religious Studies at the University of Lethbridge. Khalil's primary area of research lies in Sufism, with secondary interests in Islamic philosophy and theology, comparative mysticism, interfaith relations, Jewish-Muslim relations, medieval philosophy, non-duality, and more recently, mysticism and the Near Death Experience. At present, he is writing a monograph on dhikr, tentatively entitled The Wine of Divine Remembrance: Meditation in Classical Sufism.

Dr. Amer Latif is an interdisciplinary scholar specializing in comparative religion and Islamic studies. Broadly speaking, his research revolves around issues involved in the translation of cultures. Having grown up in Pakistan and with an undergraduate degree in Physics, Dr. Latif thrives on studying and creating containers that are capacious enough to hold seeming contradictions such as science and religion, East and West. Dr. Latif joins Emerson after having taught for many years at Marlboro College.

Rosabel Ansari's areas of Specialization include Classical and post-classical Islamic philosophy; Graeco-Arabic Studies.Her research involves the transmission of Ancient Greek philosophy into Arabic, Arabic and Islamic metaphysics in both the classical and post-classical periods, the philosophy of language, and the relationship between rational and supra-rational forms of knowledge in Islamic philosophy. Her forthcoming monograph is on metaphysics and the philosophy of language in the philosophy of al-Fārābī.

Pablo writes: This presentation analyses the content of Ibn ʻArabī’s lesser-known work, Kitāb Manzil al-manāzil al-fahwāniyya (“The Mansion that Gathers [the Keys to All] the Mansions in Which Direct Speech Descends”), which is devoted to Quranic hermeneutics and structured on symbolic principles derived from the science of numbers and the abjad alphanumeric system. It explores the author's unique correlation between the 114 ‘mansions’ or ‘stations’ and the 114 suras of the Quran, classifying them into 19 major mansions based on the introductory text of each sura. Conceived as a journey of ascension (miʻrāj) through the Quran's 'citadels', this book is intimately related to chapter 22 of Ibn ʻArabī’s major work, al-Futūḥāt al-makkiyya. In this presentation, I intend to address some of the implicit, yet unexplored, questions raised in this book. I propose that Ibn ʻArabī employed strategic ambiguity in his writing, using misleading elements and deliberate omissions to avoid undue attention. Pablo Beneito is a Professor of Translation and Interpretation at the University of Murcia. He has served as an Invited Professor at institutions such as the École Pratique des Hautes Études (Sorbonne) and the University of Kyoto (ASAFAS), among others. In his study of Ibn Arabi’s thought, Pablo has extensively researched, edited, and translated several of his works and other texts related to him. His English-language publications include Contemplation of the Holy Mysteries (co-authored with Cecilia Twinch); Kashf al-ma‘nâ, The Secret of God’s Most Beautiful Names (forthcoming with Anqa Publishing), and both The Seven Days of the Heart and Patterns of Contemplation (co-authored with Stephen Hirtenstein). Since 2011, he has been coordinating the activities of MIAS-Latina. Starting in 2014, he took on the role of Editor for El Azufre Rojo: Revista de Estudios sobre Ibn Arabi published by EDITUM at the University of Murcia, and he curated the "Jayal: Creative Imagination" exhibition at Casa Árabe in Madrid and Córdoba from 2016 to 2017.

Mohammed Rustom is Associate Professor of Islamic Studies at Carleton University. He is the author of the award-winning book The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra and Assistant Editor of The Study Quran: A New Translation with Notes and Commentary (Editor-in-Chief, Seyyed Hossein Nasr)

Marlene DuBois is Professor of English at the State University of New York at Suffolk County Community College. Her research interests are in comparative religion, Sufism, and mythic narratives.

Dr. Dakake researches and publishes on Islamic intellectual history, Quranic studies, Shi`ite and Sufi traditions, and women's spirituality and religious experience. She is one of the general editors and contributing authors of the The Study Quran (HarperOne, 2015), which comprises a translation and verse-by-verse commentary on the Qur'anic text that draws upon the rich and varied tradition of Muslim commentary on their own scripture. Her most recent publication, The Routledge Companion to the Qur'an (September 2021), is a co-edited volume with 40 articles on the Qur'an's history, content, style, and interpretation written by leading contemporary scholars working from different methodological perspectives. She is currently completing a monograph, Toward an Islamic Theory of Religion, and has begun work on a partial translation of a Persian Qur'an commentary written by the 20th century Iranian female scholar, Nusrat Amin.

The philosophical concepts at the heart of this presentation include Wujud, the Plural, and Ambiguity. I begin by examining Ibn Arabi's notion of belief as 'tying knots in the heart,' parallel to his understanding of the nature of Wujud and Barzakh. The aim is a fresh thinking about pluralism, grounded in Sufi metaphysics — a metaphysics focused on what Shahab Ahmed elsewhere describes as 'the multivalent experiential condition of hayra [paradoxical perplexity].' Without hastily asserting Ibn Arabi's pluralistic views of other traditions or religions, I dwell on what we today can learn from Ibn Arabi’s nuanced understanding of Being. This insight could offer us new perspectives for addressing the global rise of exclusivism and rigid, unambiguous identifications. The approach involves the philosophical application of Ibn Arabi's teachings on the essential delimitation of all doctrinal positions to current issues. Situated in the cultural and social realities of the subcontinent, I also highlight the historical application of these core Akbarian concepts in the diverse religious and spiritual expressions of subcontinental Sufis. Bharatwaj Iyer is a PhD student and a Senior Research Fellow at the Indian Institute of Technology, Bombay focusing on Heidegger and the phenomenological tradition. He is on the education team at MIAS, where he has served for over two years. He recently published "The Transimmanence of the Real: Ontological Pluralism in the School of Ibn ʻArabī" edited by Pablo Benito in Religions. A forthcoming article, "You are a Puzzle-lock: A Phenomenological Analysis of Perplexity," in Philosophy East and West examines the Urdu poem Tum ek Gorakh Dhanda ho from a Heideggerian perspective. His academic and activist interests are political pluralism and rising extremism.

Although Ibn ʿArabī (d. 638/1240) is known as “the greatest master” (al-shaykh al-akbar), little is known about his practical teachings and his approach to the master-disciple relationship. Apart from scattered accounts of his own companionship with various masters, Ibn ʿArabī dedicates very few books or chapters to the rules of spiritual education. Therefore, the Shaykh al-akbar’s views on the matter remain largely to be determined. An understudied work could contribute to fill this gap: the K. al-Ajwiba al-ʿarabiyya fī sharḥ al-naṣāʾiḥ al-yusūfiyya. It contains a detailed expression of Ibn ʿArabī’s conception of spiritual education, illustrated by numerous details and anecdotes that bring into light the practical and pedagogical implications of his doctrines. This talk will propose a brief overview of the treatise, its originality, and the principles of spiritual education that are defined in it. A particular focus will be given to the notion of “imaginary master”, central to both the pedagogical doctrine of Ibn ʿArabī and the nature of the K. al-Ajwiba al-ʿarabiyya. The talk will delve into how the imaginary master is presented as the necessary interface between the disciple and the master, and how it shapes the whole process of spiritual education.

Love is mysterious and many splendored—the source of our greatest joys and deepest sorrows; easy to talk and sing about, but impossible to define. "One who defines love has not known it, and one who has not tasted it by drinking it down, has not known it," writes Ibn al-'Arabi. While Rumi is more associated with love in the contemporary imagination, love is equally central to the writings and tradition of the great Andalusian writer, thinker, and spiritual teacher, Ibn Al-'Arabi (d. 1240), known as al-Shaykh al-Akbar (The Greatest Master). Through an examination of his commentaries on two verses of the Qur'an (2:165 and 45:23), and exploration of the paradoxes and seeming contradictions therein, this workshop will explore how love is key to understanding Ibn Al-'Arabi’s vast and kaleidoscopic oeuvre, and how these writings and perspectives can, in turn, help us better understand the undefinable nature of love and longing. For Ibn Al-'Arabi, love is more than a feeling, it is the fundamental nature of consciousness, God, and reality itself.

Love is mysterious and many splendored—the source of our greatest joys and deepest sorrows; easy to talk and sing about, but impossible to define. "One who defines love has not known it, and one who has not tasted it by drinking it down, has not known it," writes Ibn al-'Arabi. While Rumi is more associated with love in the contemporary imagination, love is equally central to the writings and tradition of the great Andalusian writer, thinker, and spiritual teacher, Ibn Al-'Arabi (d. 1240), known as al-Shaykh al-Akbar (The Greatest Master). Through an examination of his commentaries on two verses of the Qur'an (2:165 and 45:23), and exploration of the paradoxes and seeming contradictions therein, this workshop will explore how love is key to understanding Ibn Al-'Arabi’s vast and kaleidoscopic oeuvre, and how these writings and perspectives can, in turn, help us better understand the undefinable nature of love and longing. For Ibn Al-'Arabi, love is more than a feeling, it is the fundamental nature of consciousness, God, and reality itself.