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Haverhill Commons Church
Haverhill Commons Church
139 episodes
2 weeks ago
Wealthy people, poor people, kids, adults, progressives, conservatives… we all get hungry. Using their stomachs as a common denominator, Jesus was teaching them that their needs united them in solidarity with every other person. And if we can see that what another person needs is the same thing that we need, it has the power to awaken our compassion for that person. Recognizing our common humanity can break down the walls that divide us so that when we see someone else in need, we want to help them just as we’d want them to help us.  By feeding thousands of people, Jesus is showing us in this story that his kingdom is not a place of scarcity, but a place of abundance. Not a place of fear, but a place of generosity. A place where there is sufficient food and drink and where the needs of the whole person are satisfied.  Meeting the needs of our neighbors is one of the most important characteristics of being a follower of Jesus. He doesn’t just give us what we need, he gives us more, so that we can give it to others. Not only are all needs met, it also reminds us that we are recipients of grace. Everything we have from God is a gift rather than something we’re entitled to or that we’ve earned.
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Christianity
Religion & Spirituality
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Wealthy people, poor people, kids, adults, progressives, conservatives… we all get hungry. Using their stomachs as a common denominator, Jesus was teaching them that their needs united them in solidarity with every other person. And if we can see that what another person needs is the same thing that we need, it has the power to awaken our compassion for that person. Recognizing our common humanity can break down the walls that divide us so that when we see someone else in need, we want to help them just as we’d want them to help us.  By feeding thousands of people, Jesus is showing us in this story that his kingdom is not a place of scarcity, but a place of abundance. Not a place of fear, but a place of generosity. A place where there is sufficient food and drink and where the needs of the whole person are satisfied.  Meeting the needs of our neighbors is one of the most important characteristics of being a follower of Jesus. He doesn’t just give us what we need, he gives us more, so that we can give it to others. Not only are all needs met, it also reminds us that we are recipients of grace. Everything we have from God is a gift rather than something we’re entitled to or that we’ve earned.
Show more...
Christianity
Religion & Spirituality
Episodes (20/139)
Haverhill Commons Church
Everybody Eats (Mark 6:32-44)
Wealthy people, poor people, kids, adults, progressives, conservatives… we all get hungry. Using their stomachs as a common denominator, Jesus was teaching them that their needs united them in solidarity with every other person. And if we can see that what another person needs is the same thing that we need, it has the power to awaken our compassion for that person. Recognizing our common humanity can break down the walls that divide us so that when we see someone else in need, we want to help them just as we’d want them to help us.  By feeding thousands of people, Jesus is showing us in this story that his kingdom is not a place of scarcity, but a place of abundance. Not a place of fear, but a place of generosity. A place where there is sufficient food and drink and where the needs of the whole person are satisfied.  Meeting the needs of our neighbors is one of the most important characteristics of being a follower of Jesus. He doesn’t just give us what we need, he gives us more, so that we can give it to others. Not only are all needs met, it also reminds us that we are recipients of grace. Everything we have from God is a gift rather than something we’re entitled to or that we’ve earned.
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2 weeks ago

Haverhill Commons Church
The Storms Within (Mark 5:1-20)
We like to suppose we control of our lives, but if you’ve ever found yourself outdoors in a storm, you realize just how small and helpless we really are—completely at the mercy of a storm so much bigger and more powerful than anything we can handle. This story is also about a storm, but it’s a storm raging inside of a person. This man in Mark 5 lived among the tombs, possessed by demons. We don’t know how and why he became possessed, but it was clear he was not himself, not in control. Jesus walked toward the man and casts out the demons. The bad news is that we too suffer from the storms within—storms that are much bigger than we can handle on our own. The good news, is that Jesus moved towards this man and set him free. He also moves toward us. We will pass through storms, but God promises to be with us even in the storm. And because God is with us, we will not drown, not be consumed, and not be overwhelmed.
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3 weeks ago

Haverhill Commons Church
Living by Faith (Mark 5:21-43)
Sometimes the stories we tell ourselves can get in the way of what is actually possible. We sometimes assume our problems are not big enough compared to what else is happening in the world.  Or, we may believe we're not worthy or deserving of God's love and care.  Maybe you think if you're honest about what you've been struggling with others will judge you or think you're weak. These kinds of stories keep us at arm's length from the help and care we need.  They can become barriers that keep us from experiencing a good and loving God and the care and compassion of those who love and care for us.   The stories we see in Mark 5 paint illustrate that Jairus and the woman who touched the hem of Jesus’ garment did not let their circumstances keep them from God. They chose to believe the stories they had heard about Jesus—that he could bring them good news.
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1 month ago

Haverhill Commons Church
Pondering Parables (Mark 4:26-34)
What is a parable? Parables are stories thrown alongside real life to illustrate or explain something. It’s a story with a lesson, a creative way to make a point, a mirror to help us see ourselves more clearly.  At the end of chapter 4 Jesus says the Kingdom of God is like a farmer who scatters seed on the ground. Night and day, while he’s asleep or awake, the seed sprouts and grows, but he does not understand how it happens. The earth produces the crops on its own. The seeds work within the earth automatically, without assistance from the farmer. It’s a good reminder that God’s kingdom is going to grow, not because of anything that I do, but because of the power inherent in the kingdom itself.  It’s tempting to look around at the world we live in and think nothing good can grow given these circumstances. Yet woven into the fabric of the universe is the promise that God’s good news will grow in us, around us, before us, and beside us. 
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1 month ago

Haverhill Commons Church
The Kindom of God (Mark 3:20-35)
According to Jesus’ family, he was, “out of his mind”, beside himself, not seeing things clearly. The religious leaders also thought he was “out of his mind” and were threatened by ruling breaking and challenges to their authority. The two groups of people who should have been the most on board with Jesus, the religious leaders and his own family, wanted to stop him. Whether out of fear or pride, they tried to stop Jesus. But Jesus was redefining the family; establishing a new kingdom. He was drawing a wider circle. One not restricted by biology or blood, but one birthed by belief. If we’re with Jesus, then we here with sister, brothers, mothers, fathers, aunts and uncles and cousins. A new family. In sickness and in health, and not even death can tear us apart.
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1 month ago

Haverhill Commons Church
Good News For Who? (Mark 2:13-3:6)
In his gospel, Mark is purposefully stringing seemingly random and unrelated stories together and in doing so, invites us into the interpretive process.  He wants us to not examine these stories in isolation but in relationship to one another to see for ourselves the bigger picture he is painting.  This bigger picture of course is a picture of Jesus, who he was, what he did, how he did it, and why he did it.  The picture is radically good one. Jesus’ good news is too good and his religious and political opponents can’t take it anymore.  Jesus relieves the oppressed of their oppression but invites their oppressors to dine with him.  Jesus brings restoration and healing to those exploited by political, religious, and economic systems, and he also appeals to those in charge of those systems. Jesus’ arrival is good news.  For us and for our enemies.  For the oppressed and the oppressor.  For the ones who think they’re righteous and for the ones who know they are not.  Jesus came to love us all. 
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1 month ago

Haverhill Commons Church
Changed for Good (Mark 1:21-45)
In Mark chapter 1, Jesus is a disruptor. He’s not merely tweaking the system, he’s re-writing it, stirring the pot, unsettling the status quo. It’s clear here that Jesus has authority to restore not just one aspect of our brokenness but every aspect. We see him healing bodies. Restoring spirits. Bringing people back into community. Upending systems of exclusion. Terrifying those who benefit from the status quo.  In each of these situations, he confidently goes against the current, trusting that there are some who will eventually fall in love with God’s way and follow Christ. We can all get stuck. Stuck in patterns of thinking that make it hard for us to change direction, we’re left feeling helpless and hopeless. We can look at what’s broken and think, “It’s all too broken. It can’t be fixed or put back together again.” The good news of the gospel speaks to us in these moments. It’s good news because it’s so drastically different from what we’d come up with on our own.
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1 month ago

Haverhill Commons Church
Very Good News (Mark 1:1-15)
In the first chapter of Mark’s gospel, Mark declares, that Jesus is the gospel, or in every day English, the good news. The word “gospel” is that the Romans, the ones who ruled Judea in the time of Jesus, had already been using that same word for years.  In the Roman world, when they pronounced a gospel, messengers were sent throughout the empire to share the “good news” that a new Roman Emperor had come to power. Mark puts his own slant on the term “gospel”. To Mark, the good news is a person. Jesus is the gospel. This is how Mark starts the story of Jesus. With good news about a man from Nazareth, the Son of God. A man who identifies himself with the poor and common folk, who meets us in our suffering, and who goes into the wilderness on our behalf to win our freedom. And that is good news.
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2 months ago

Haverhill Commons Church
The Work Is Finished, Even When It Isn't (Isaiah 65:17-25)
Though the Israelites had been delivered from Egypt, Pharaoh’s economy of never-ending work, greed, and oppression had formed and patterned their relationship to work. We live in economy like that of Pharaoh’s—an economy governed by the almighty dollar and not by generosity, justice, and mercy. In Isaiah 65, we see God’s hopes for our work. Work is meant for our good and for the common good.  As we fashion things, God fashions us into people who can embody the love of God in whatever we do.  Whether big or small.  God cares about our work, because God cares about us and the world we’re forming and shaping.  God longs for justice, mercy, and love to rule in our hearts, and by extension, in our dealings with others. 
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2 months ago

Haverhill Commons Church
The Work of Misión de Caridad (Proverbs 11:23-28)
Misión de Caridad was formed to break the cycle of poverty for displaced women and children on the Mexico side of the United States border by educating and empowering families to build healthy lives of purpose within self-reliant communities.  When families come to the border, they often settle on land in an area near Misión de Caridad’s facility. The streets are dirt. Families construct houses out of whatever materials they can find. Few have running water in the home and some are even without electricity. But all are experiencing the effects of multi-faceted, multi-generational poverty. The programs at Misión de Caridad are designed to empower and help families see their inherent dignity. When a student is accepted at our school, the entire family is enrolled in programs that afford them the opportunity to participate in a number of empowerment initiatives.
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3 months ago

Haverhill Commons Church
God’s Story of Worship (Revelation 7:9-12)
Revelation 7 gives us a glimpse of what worship could look like when we get to heaven. Here, the church isn’t plagued by debates over different worship styles and practice or what’s the “right way” to worship. The image presented is one of both diversity and unity. It’s not just people from a few nations, or just those who speak Greek and Hebrew, it’s representatives from every nation, every tribe, every people group, and every language, which also signals to the early church that their efforts to spread the Gospel are not in vain. When we hear the word “worship”, we often think of music or singing, but worship is so much more than that. Yes, we worship when we sing praises to God, but we also worship in all the ways we live our lives for the glory of God. Worship that is good and true and beautiful reflects the heart and character of God and draws us in to form us and shape us and send us back out as we more closely resemble the character of Christ. Worship is both a personal and a communal response to who God is and what God has done for us.
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3 months ago

Haverhill Commons Church
Micah's Far Better Future (Micah 4:1-5)
It important to look forward and visualize what we hope will happen. When I was a teacher, we would set goals for our classes and students. Knowing where we wanted to be at the end of the year helped us make decisions about what to prioritize during the year. Being able to see our destination helped us actually get there. Leading up to Micah 4, we see there’s an army at the gates and corrupt leaders within. The circumstances are dire. And yet, Micah lifts his eyes to the horizon. He sees an amazing vision of humanity’s ultimate destination—people coming to a mountain to worship God where they will learn God’s ways and walk in God’s path. It’s a vision of the future that promises justice, peace, security, and prosperity for all. In God’s kingdom, all people will be safe. They will have enough. In God’s story, no one will make us afraid. This is the far better future God promises us.
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4 months ago

Haverhill Commons Church
Come, Lord Jesus (John 3:14-16)
There is no doubt the world is a place of great need, and it's easy to feel overwhelmed by the extent and complexity of that need.  It's hard to know where to even begin.  Can do we end hunger?  Can we fix unjust systems?  Can we save the world?   Only God can heal us and make whole what we have broken. God demonstrated this on the cross. Instead of creation ending in death, a new path was opened. In him, our deep wrong is transformed so that we, too, can reflect and reveal the love of God.  We don’t have to fix the world in our lifetime. We don’t have to win the war against evil. This is God’s world and God loves the world and Jesus is coming again. It’s not all up to us. We are free to joyfully reflect God’s love without feeling pressure to do more than we can do. 
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4 months ago

Haverhill Commons Church
Spoiler Alert (Revelation 21-22)
We’re kicking off a new summer sermon series called Spoiler Alert: God’s Story Rules.  We are going to explore the end, or perhaps the culmination, of God’s story.  We will talk about the ways that knowing the trajectory of God’s story informs how we think and live now.  What’s the reason we do anything? The end of God’s story, the last pages of Revelation, give us some reasons.   The picture we see in Revelation is one of restoration. The leaves of the tree of life will be the healing of the nations.  What has been broken will be restored.  At the culmination of God’s story, we will experience God’s glorious presence in ways we have never known. God wants to dwell with. If we look backwards, we see God wanted to give us a physical place to be with God–the Tabernacle and the Temple. In Jesus, God came as a person. In the future, we will experience God’s presence in an even more direct and intimate way than we do in Jesus—in a way that is perhaps beyond what we can comprehend or grasp right now.
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4 months ago

Haverhill Commons Church
Beginnings (Acts 9:10-19)
We all tend to overestimate our abilities. For example, 93% of drivers think they’re above average drivers. But what’s that based on? How do we arrive at these conclusions? Similarly, do we overestimate our ability to know and understand how God works? Maybe we’ve defaulted to think God works in predictable ways. Or, maybe we think God doesn’t, can’t, and won’t work in other ways. In Acts 9, the Lord spoke to Ananias in a dream and tells him to visit and pray for Saul. Ananias is understandably resistant to the idea that he is supposed to go and visit someone who was authorized by the leading priests to arrest everyone who calls upon the name of the Lord. Ananais chose to do what God wanted him to do, even though it went against what he knew to be true. God is always doing a new thing—moving in surprising and unexpected ways.
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5 months ago

Haverhill Commons Church
The Gooey Middle
In his book Transitions, Bill Bridges notes that when we’re in the middle of change, we’re more aware of how little control we have over our circumstances. Yet in those moments when we’re the most uncertain about what will happen next, we can affirm with more certainty the things that won’t change. In other words, we might not know what will happen today, tomorrow, or a year from now—but we can know who we are—today, tomorrow, and a year from now.  Even as the winds shift around us, we can affirm our gifting and personality, our core values, our purpose, our identity, that we are God’s people, we are rooted and anchored in Christ, the solid rock on whom we stand. We are part of Christ's new kingdom, a family that is on a mission to share the good news of God’s unfailing love through our words and actions. This is who we are and will always be.  This morning, our first Sunday in this new space, was an opportunity for us to affirm our identity, even while navigating the disorientation that comes with change. Instead of a traditional sermon, we explored who we are as a community and the values that define who we are. To access the activity guide click here.
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5 months ago

Haverhill Commons Church
A Last Sunday
We’ve all experienced transitions. You start a new job, you move from elementary school to middle school, a relationship ends, another begins. Your daughter goes off to college. Your hair starts turning gray.  Even something as simple as your favorite pizza place going out of business—all transitions that involve change and loss and disorientation.  How well have you navigated your own life transitions? Over the next three weeks, as we transition from one church space to another, we wanted to try and navigate that transition well. Transitions begin with an ending. This was our last Sunday gathering in the physical space we’ve been worshiping in for the past four years—it was an ending. To acknowledge this end we invited members of our community to share a memory of something that has taken place or something God has done in their lives during our time together in this particular space.
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5 months ago

Haverhill Commons Church
The Good is Out There (Philippians 4:2-9)
We’re all more comfortable interacting with people who are like us. Often when we encounter difference, which can lead to the belief that they’re not just different—they’re wrong. And then next thing you know, the world is divided into us and them. We can become so entrenched in our way of thinking that we’d rather be right than be in relationship. Paul fights for unity in these young churches—it would have been much easier for him to endorse different churches for different kinds of people. But he refuses to let people go their separate ways. He pleads with both sides to embrace humility and set aside their own preferences and agendas. He asks them to consider the example of Christ and put the needs of others first. He pleads with them to live with grace and work through their differences.
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5 months ago

Haverhill Commons Church
Swords and Crosses (Philippians 3:17-4:1)
Rome valued strength because strength was power. If you have enough power, in the form of money, or physical strength, or military might—then you can make people do what you want them to do. God has infinitely more power than we do. God has unimaginable strength, unlimited resources, unbridled authority. God could order and rule the world by force.  But even all God’s power can't make hearts respond in love. Love, to be love, has to be free. So, God chose a different way. Jesus set aside divine privilege and took the humble position of a slave, dying on a cross. Earthly kingdoms have, and always will, rely on the sword. Christ chooses the cross. The power of self-sacrificial love. The scandalous story of grace. In fact, the cross of Jesus is the thing that save us from the inevitable destruction that happens when we take the sword. The cross doesn’t just absorb violence, it liberates us from a way that always leads to death.
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6 months ago

Haverhill Commons Church
Renovate Revisited (Philippians 2:12-16)
Maybe you feel like you’re alone making major decisions or struggling through transitions, changes, and challenges. And if so, you might wonder, “Where is God?” Is God on the sidelines, judging how well you’re doing or does God jump in and do it all for us? God cares about this world and God has chosen to change individual people, to give them life by the Holy Spirit, so that as God’s people, the church can be the change that God wants to bring about in this world.   God empowers, energizes, puts in us new desires and new abilities, but it’s not coercive.  God has begun a work in us and God will continue that work and at the same time, Paul repeatedly encourages the Philippian Christians to choose to live the way God is calling them to live. 
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6 months ago

Haverhill Commons Church
Wealthy people, poor people, kids, adults, progressives, conservatives… we all get hungry. Using their stomachs as a common denominator, Jesus was teaching them that their needs united them in solidarity with every other person. And if we can see that what another person needs is the same thing that we need, it has the power to awaken our compassion for that person. Recognizing our common humanity can break down the walls that divide us so that when we see someone else in need, we want to help them just as we’d want them to help us.  By feeding thousands of people, Jesus is showing us in this story that his kingdom is not a place of scarcity, but a place of abundance. Not a place of fear, but a place of generosity. A place where there is sufficient food and drink and where the needs of the whole person are satisfied.  Meeting the needs of our neighbors is one of the most important characteristics of being a follower of Jesus. He doesn’t just give us what we need, he gives us more, so that we can give it to others. Not only are all needs met, it also reminds us that we are recipients of grace. Everything we have from God is a gift rather than something we’re entitled to or that we’ve earned.