Welcome to Enlightening Pathways and Reflections. In today’s episode, we explore the Ismaili practice of taqiyyah—a form of pious discretion that became crucial for the community’s survival, especially after the Mongol invasions. Throughout history, Ismailis have faced intense persecution, often adopting outward identities—whether as Sufis or later as Twelver Shi‘a—to protect themselves while safeguarding their religious beliefs. We’ll delve into historical accounts and Ismaili texts to uncover the complexities of taqiyyah, how it preserved their religious hierarchy, and how faith was passed down within families despite external threats. Join us as we examine how the Ismaili community navigated hostile environments, balancing survival with the risk of assimilation, while maintaining their distinct spiritual identity.

Here’s a Timeline of Relevant Events in Ismaili history:

⸻

8th Century (2nd Century AH): Emergence of Shi‘i Branches

• c. 754: Death of Ismā‘īl al-Mubārak; followers form the early Ismaili branch.

• 765: Death of Imam Ja‘far al-Ṣādiq; split into Ismailis and Twelvers (followers of Mūsā al-Kāẓim).

⸻

Late 9th Century (3rd Century AH): Early Ismaili Da‘wah

• 893: Abū ‘Abdallāh al-Shī‘ī recruits Kutāmah Berbers in Mecca, initiating North African mission.

⸻

10th Century (4th Century AH): Fatimid Caliphate Established

• Fatimid da‘wah expands; writings emphasize piety (taqwā), secrecy (kitmān), and covenant (ʻahd).

• Al-Qāḍī al-Nu‘mān records da‘wah encounters and legal/theological principles.

⸻

11th Century (5th Century AH): Intellectual Flourishing and Schism

• Al-Mu‘ayyad fī’l-Dīn Shīrāzī articulates Ismaili doctrine and the role of taqiyyah.

• Nizari-Musta‘li schism emerges post-Imam al-Mustansir.

⸻

12th Century (6th Century AH): Alamut Period

• Imams lead from the fortress of Alamut under taqiyyah.

• Emphasis on inner truth and pious discretion.

⸻

13th Century (7th Century AH): Mongol Invasion and Aftermath

• 1256: Mongols destroy Alamut; last visible Imam Rukn al-Dīn Khwurshāh is killed.

• Imam Shams al-Dīn Muḥammad survives in secrecy.

• Ismaili poets like Nizārī Quhistānī and Ḥasan-i Maḥmūd reflect on trauma and spiritual resilience.

⸻

Early 14th Century (Early 8th Century AH): Continued Persecution

• 1324: Sunni missions force conversions in Quhistān; Ismailis practice taqiyyah.

• Historians like Ḥamd-Allāh Mustawfī and Ibn Khaldūn note Ismaili survival through Sufi disguise and esoteric practice.

⸻

Early 15th Century (Early 9th Century AH): Renewed Crackdowns

• 1415: Shāhrukh sends Jalāl-i Qā’inī to suppress Ismailis; taqiyyah as Sufism becomes more explicit.

• Sayyids in Quhistān suspected of secret Ismaili allegiance.

⸻

Late 15th Century (Late 9th Century AH): Focus on the Present Imam

• Imam Gharīb Mīrzā Mustanṣir bi’llāh emphasizes devotion to the ḥāḍir (living) Imam.

• Critique of Twelver belief in the ghā’ib (hidden) Imam.

• Regular majlis gatherings foster continued transmission of Ismaili teachings.