Matthew 5:21-26 - Through 6 case studies, Jesus explains what it means for Him to fulfill the law and to invite His disciples into a righteousness "greater than the pharisees." In the first case study, Jesus explores the deeper heart behind the Old Testament command not to murder. In a shocking twist, Jesus reveals the equal culpability of belittling words and the contemptuous heart. He also explores the connection between love for God and love for neighbor in surprising fashion. Through it all, Jesus affirms the incredible dignity with which disciples must learn to view their neighbors if they're going to live in step with His kingdom. A sermon by Cameron Heger. [Part 5 of our series "Jesus's Sermon on the Mount: The Good Life in the Kingdom of Grace"]
Questions for reflection: 1) Explain the connection between this passage and the previous one (Matthew 5:17-20). 2) Why would Jesus say that anger in the heart or contemptuous words will receive the same judgment as murder? What's he getting at? 3) In what ways can anger be a proper response? In what ways can it be a dangerous response? How does our culture often get this wrong? 4) What principle do you think is behind Jesus's story about not offering temple sacrifice while there is unresolved conflict with a brother or sister? 5) How does this passage push us toward a deeper recognition of our need for forgiveness through Christ?
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Matthew 5:21-26 - Through 6 case studies, Jesus explains what it means for Him to fulfill the law and to invite His disciples into a righteousness "greater than the pharisees." In the first case study, Jesus explores the deeper heart behind the Old Testament command not to murder. In a shocking twist, Jesus reveals the equal culpability of belittling words and the contemptuous heart. He also explores the connection between love for God and love for neighbor in surprising fashion. Through it all, Jesus affirms the incredible dignity with which disciples must learn to view their neighbors if they're going to live in step with His kingdom. A sermon by Cameron Heger. [Part 5 of our series "Jesus's Sermon on the Mount: The Good Life in the Kingdom of Grace"]
Questions for reflection: 1) Explain the connection between this passage and the previous one (Matthew 5:17-20). 2) Why would Jesus say that anger in the heart or contemptuous words will receive the same judgment as murder? What's he getting at? 3) In what ways can anger be a proper response? In what ways can it be a dangerous response? How does our culture often get this wrong? 4) What principle do you think is behind Jesus's story about not offering temple sacrifice while there is unresolved conflict with a brother or sister? 5) How does this passage push us toward a deeper recognition of our need for forgiveness through Christ?
The Spirit "Proceeds from the Father," So Let Us Worship
Door of Hope Northeast
31 minutes 54 seconds
4 months ago
The Spirit "Proceeds from the Father," So Let Us Worship
John 15:26-27 - The brevity, mystery, and church-splitting importance of the phrase "Who proceeds from the Father" make it among the most difficult in the Creed to unpack. Debates over the eternal relations within God--especially the procession of the Spirit from the Father--led in part to the split of the single Christian church into the Eastern Orthodox and Roman Catholic churches in 1054 AD (the Protestant Reformation came later). But before we dismiss this debate as too obscure, we should fight to see the importance that the great Christian theologians of history have attached to it. It helps us understand the key distinctions within the trinity and ensures that we view the Holy Spirit, alongside the Father and the Son, as fully God and utterly worthy of our worship. A sermon by Cameron Heger. [Part 14 of our series "The Nicene Creed: The Ancient Theology of the Triune God"]
Door of Hope Northeast
Matthew 5:21-26 - Through 6 case studies, Jesus explains what it means for Him to fulfill the law and to invite His disciples into a righteousness "greater than the pharisees." In the first case study, Jesus explores the deeper heart behind the Old Testament command not to murder. In a shocking twist, Jesus reveals the equal culpability of belittling words and the contemptuous heart. He also explores the connection between love for God and love for neighbor in surprising fashion. Through it all, Jesus affirms the incredible dignity with which disciples must learn to view their neighbors if they're going to live in step with His kingdom. A sermon by Cameron Heger. [Part 5 of our series "Jesus's Sermon on the Mount: The Good Life in the Kingdom of Grace"]
Questions for reflection: 1) Explain the connection between this passage and the previous one (Matthew 5:17-20). 2) Why would Jesus say that anger in the heart or contemptuous words will receive the same judgment as murder? What's he getting at? 3) In what ways can anger be a proper response? In what ways can it be a dangerous response? How does our culture often get this wrong? 4) What principle do you think is behind Jesus's story about not offering temple sacrifice while there is unresolved conflict with a brother or sister? 5) How does this passage push us toward a deeper recognition of our need for forgiveness through Christ?
