On Popular Culture, Norms and Values
Crys Leung (Communication, BA), Felicity Morris (Social Design, MA) and Lara Chapman (Design Curating and Writing, MA) in conversation with Agata Jaworska and Arif Kornweitz
How do we participate, and how are we implicated, in the production and circulation of narratives that shape certain norms and values? In the project Through the Emoji Looking Glass, Lara Chapman creates an augmented tour of the Rijksmuseum, exploring cultural battles that transcend a collection of historic artworks and emoji. In Confident Face Swap, Crys Leung photoshops her face onto the models featured in the September issues of 50 years of Vogue in order to mimic the standard of beauty propagated by the magazine. In Post-Bed-Post, Felicity Morris creates a self-broadcasting bed that live streams to Instagram, turning an intimate object into a site for public broadcasting. From the supposed privacy of our bedroom to the public museum, the projects manifest various techniques of infiltrating and inhabiting mediascapes—from imitation to superimposition and augmentation—as possible modes of critical engagement and commentary.
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On Popular Culture, Norms and Values
Crys Leung (Communication, BA), Felicity Morris (Social Design, MA) and Lara Chapman (Design Curating and Writing, MA) in conversation with Agata Jaworska and Arif Kornweitz
How do we participate, and how are we implicated, in the production and circulation of narratives that shape certain norms and values? In the project Through the Emoji Looking Glass, Lara Chapman creates an augmented tour of the Rijksmuseum, exploring cultural battles that transcend a collection of historic artworks and emoji. In Confident Face Swap, Crys Leung photoshops her face onto the models featured in the September issues of 50 years of Vogue in order to mimic the standard of beauty propagated by the magazine. In Post-Bed-Post, Felicity Morris creates a self-broadcasting bed that live streams to Instagram, turning an intimate object into a site for public broadcasting. From the supposed privacy of our bedroom to the public museum, the projects manifest various techniques of infiltrating and inhabiting mediascapes—from imitation to superimposition and augmentation—as possible modes of critical engagement and commentary.
DAE Design Research Podcast - Pauline Wiersema - Cut The Crap
Design Research Podcast
4 minutes 51 seconds
7 years ago
DAE Design Research Podcast - Pauline Wiersema - Cut The Crap
WHAT For too long pigeons have been seen as filthy
rats with wings. This campaign, inspired by populist
parties and political movements, aims to give
this unloved bird the podium it deserves. Or is the
pigeon a way to tell a bigger story? WHY Populists
are masters of communication and manipulation.
So what better way to engage the masses than to
learn from the experts and make use of their methods?
HOW Full of strong, simplistic language and
bright visuals, the campaign mimics the way issues
are blown up to absurdity, leading to polarised
debates where the underlying causes are put aside
and left undiscussed. QUOTE The real issue is polarisation.
The pigeon is just a decoy.
Design Research Podcast
On Popular Culture, Norms and Values
Crys Leung (Communication, BA), Felicity Morris (Social Design, MA) and Lara Chapman (Design Curating and Writing, MA) in conversation with Agata Jaworska and Arif Kornweitz
How do we participate, and how are we implicated, in the production and circulation of narratives that shape certain norms and values? In the project Through the Emoji Looking Glass, Lara Chapman creates an augmented tour of the Rijksmuseum, exploring cultural battles that transcend a collection of historic artworks and emoji. In Confident Face Swap, Crys Leung photoshops her face onto the models featured in the September issues of 50 years of Vogue in order to mimic the standard of beauty propagated by the magazine. In Post-Bed-Post, Felicity Morris creates a self-broadcasting bed that live streams to Instagram, turning an intimate object into a site for public broadcasting. From the supposed privacy of our bedroom to the public museum, the projects manifest various techniques of infiltrating and inhabiting mediascapes—from imitation to superimposition and augmentation—as possible modes of critical engagement and commentary.
