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De Verbranders
Neske Baerwaldt & Wiebe Ruijtenberg
31 episodes
4 weeks ago
In this episode, Shahram Khosravi, Professor of Social Anthropology at Stockholm University, reflects on a lifetime of theorizing from outside the law, and his ongoing urge to create otherwise. When Shahram talks about theorizing from outside the law, he is not using a metaphor, he is referring to his experiences growing up Bakhtiari, and the refusal of his people to be dominated by colonial powers, whether in Tehran, or European. Shahram also talks about being Young and Defiant in Tehran, to name one of his books, and about crossing borders as a so-categorized Illegal Traveler, to name his auto-ethnography, or auto-theory of borders. And, he talks about refusing modes of knowledge production that are hostile to him and his people. As Shahram explains, coming from Indigenous People, such refusals are not about negation, but rather about creation, and walking in the fog of the unknown At the time of this recording, in June 2025, Israel and the United States were bombing Iran, putting people outside of the law, again. In the episode, we take this moment to reflect on how deep we are falling, and how dark the times are, in which we are again witnessing genocide in the name of freedom, human rights, and democracy. But, we also talk about how we can build on the movements that came before us, and from other places, to fight these dark times. And, in this spirit, we listen to music that transports into those other worlds. We listen to Aida Shahghasemi, who sings the song Gole Bavineh, taking us to the Bakhtiari world of Shahram’s youth. We then listen to Parvin, who sings the song Ghoghaye Setargan, which carries different Iranian revolutions in it. Finally, we listen to Soheil Nafisi, who sings Nima Yushij’s poem Ay Adamha, in which a person drowning in the sea cries out to a festive crowd on the shore and the old world they represent, demanding to be seen, and demanding a liveable world. Enjoy listening.
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Society & Culture
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In this episode, Shahram Khosravi, Professor of Social Anthropology at Stockholm University, reflects on a lifetime of theorizing from outside the law, and his ongoing urge to create otherwise. When Shahram talks about theorizing from outside the law, he is not using a metaphor, he is referring to his experiences growing up Bakhtiari, and the refusal of his people to be dominated by colonial powers, whether in Tehran, or European. Shahram also talks about being Young and Defiant in Tehran, to name one of his books, and about crossing borders as a so-categorized Illegal Traveler, to name his auto-ethnography, or auto-theory of borders. And, he talks about refusing modes of knowledge production that are hostile to him and his people. As Shahram explains, coming from Indigenous People, such refusals are not about negation, but rather about creation, and walking in the fog of the unknown At the time of this recording, in June 2025, Israel and the United States were bombing Iran, putting people outside of the law, again. In the episode, we take this moment to reflect on how deep we are falling, and how dark the times are, in which we are again witnessing genocide in the name of freedom, human rights, and democracy. But, we also talk about how we can build on the movements that came before us, and from other places, to fight these dark times. And, in this spirit, we listen to music that transports into those other worlds. We listen to Aida Shahghasemi, who sings the song Gole Bavineh, taking us to the Bakhtiari world of Shahram’s youth. We then listen to Parvin, who sings the song Ghoghaye Setargan, which carries different Iranian revolutions in it. Finally, we listen to Soheil Nafisi, who sings Nima Yushij’s poem Ay Adamha, in which a person drowning in the sea cries out to a festive crowd on the shore and the old world they represent, demanding to be seen, and demanding a liveable world. Enjoy listening.
Show more...
Society & Culture
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Afl 14: Grenzen, kraken, solidariteit. Met Joyce & Sinne - deel 2 (Nederlands).
De Verbranders
48 minutes 11 seconds
3 years ago
Afl 14: Grenzen, kraken, solidariteit. Met Joyce & Sinne - deel 2 (Nederlands).
Dit is deel 2 van ons gesprek met Joyce en Sinne. Joyce en Sinne zetten zich al jaren actief in als supporters van Wij Zijn Hier, een groep mensen die sinds 2012 door Amsterdam trekt om collectief te protesteren tegen het Nederlandse vreemdelingenbeleid. Mocht je nog niet hebben geluisterd naar de eerste aflevering dan raden we je aan dat te doen! In deze aflevering spreken we over de laatste jaren van Wij Zijn Hier, onder burgemeester Femke Halsema. We praten over de introductie van de LVV, de Landelijke Vreemdelingen Voorziening, en de pogingen van de gemeente om Wij Zijn Hier daarin op te nemen zonder te luisteren naar de behoeften van de mensen zelf. En we praten over de toekomst van Wij Zijn Hier, hoe solidariteit met geïllegaliseerde mensen er uitziet in een situatie waarin diepe ongelijkheid wordt gecreëerd, de gevaren van white saviorism, en wat je kunt doen om geïllegaliseerde mensen in Nederland te ondersteunen. llustraties door B. Carrot, o.a. uit Alle Dagen Ui, uitgegeven door Soul Food Comics. Voor meer B. Carrot zie www.instagram.com/bcarrotdraws/ en www.bcarrot.nl Grafische vormgeving door Thomas van Dark Roast (www.instagram.com/thomas.darkroast/) Muziek: Pazzo Mato van Caspian Hat Dance. https://www.caspianhatdance.com/ Muziek: We Are Here Band, optreden in de Paradiso op 10 feb 2013. https://www.youtube.com/watch?v=0qkUkF_R6Ik Themamuziek: David (gitaar) en Joris (drums) Themamuziek: Allen (accordeon) en Neske (viool), naar Doina van de Fanfare Ciocarlia
De Verbranders
In this episode, Shahram Khosravi, Professor of Social Anthropology at Stockholm University, reflects on a lifetime of theorizing from outside the law, and his ongoing urge to create otherwise. When Shahram talks about theorizing from outside the law, he is not using a metaphor, he is referring to his experiences growing up Bakhtiari, and the refusal of his people to be dominated by colonial powers, whether in Tehran, or European. Shahram also talks about being Young and Defiant in Tehran, to name one of his books, and about crossing borders as a so-categorized Illegal Traveler, to name his auto-ethnography, or auto-theory of borders. And, he talks about refusing modes of knowledge production that are hostile to him and his people. As Shahram explains, coming from Indigenous People, such refusals are not about negation, but rather about creation, and walking in the fog of the unknown At the time of this recording, in June 2025, Israel and the United States were bombing Iran, putting people outside of the law, again. In the episode, we take this moment to reflect on how deep we are falling, and how dark the times are, in which we are again witnessing genocide in the name of freedom, human rights, and democracy. But, we also talk about how we can build on the movements that came before us, and from other places, to fight these dark times. And, in this spirit, we listen to music that transports into those other worlds. We listen to Aida Shahghasemi, who sings the song Gole Bavineh, taking us to the Bakhtiari world of Shahram’s youth. We then listen to Parvin, who sings the song Ghoghaye Setargan, which carries different Iranian revolutions in it. Finally, we listen to Soheil Nafisi, who sings Nima Yushij’s poem Ay Adamha, in which a person drowning in the sea cries out to a festive crowd on the shore and the old world they represent, demanding to be seen, and demanding a liveable world. Enjoy listening.