In this episode, Shahram Khosravi, Professor of Social Anthropology at Stockholm University, reflects on a lifetime of theorizing from outside the law, and his ongoing urge to create otherwise.
When Shahram talks about theorizing from outside the law, he is not using a metaphor, he is referring to his experiences growing up Bakhtiari, and the refusal of his people to be dominated by colonial powers, whether in Tehran, or European. Shahram also talks about being Young and Defiant in Tehran, to name one of his books, and about crossing borders as a so-categorized Illegal Traveler, to name his auto-ethnography, or auto-theory of borders. And, he talks about refusing modes of knowledge production that are hostile to him and his people. As Shahram explains, coming from Indigenous People, such refusals are not about negation, but rather about creation, and walking in the fog of the unknown
At the time of this recording, in June 2025, Israel and the United States were bombing Iran, putting people outside of the law, again. In the episode, we take this moment to reflect on how deep we are falling, and how dark the times are, in which we are again witnessing genocide in the name of freedom, human rights, and democracy. But, we also talk about how we can build on the movements that came before us, and from other places, to fight these dark times.
And, in this spirit, we listen to music that transports into those other worlds. We listen to Aida Shahghasemi, who sings the song Gole Bavineh, taking us to the Bakhtiari world of Shahram’s youth. We then listen to Parvin, who sings the song Ghoghaye Setargan, which carries different Iranian revolutions in it. Finally, we listen to Soheil Nafisi, who sings Nima Yushij’s poem Ay Adamha, in which a person drowning in the sea cries out to a festive crowd on the shore and the old world they represent, demanding to be seen, and demanding a liveable world.
Enjoy listening.
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In this episode, Shahram Khosravi, Professor of Social Anthropology at Stockholm University, reflects on a lifetime of theorizing from outside the law, and his ongoing urge to create otherwise.
When Shahram talks about theorizing from outside the law, he is not using a metaphor, he is referring to his experiences growing up Bakhtiari, and the refusal of his people to be dominated by colonial powers, whether in Tehran, or European. Shahram also talks about being Young and Defiant in Tehran, to name one of his books, and about crossing borders as a so-categorized Illegal Traveler, to name his auto-ethnography, or auto-theory of borders. And, he talks about refusing modes of knowledge production that are hostile to him and his people. As Shahram explains, coming from Indigenous People, such refusals are not about negation, but rather about creation, and walking in the fog of the unknown
At the time of this recording, in June 2025, Israel and the United States were bombing Iran, putting people outside of the law, again. In the episode, we take this moment to reflect on how deep we are falling, and how dark the times are, in which we are again witnessing genocide in the name of freedom, human rights, and democracy. But, we also talk about how we can build on the movements that came before us, and from other places, to fight these dark times.
And, in this spirit, we listen to music that transports into those other worlds. We listen to Aida Shahghasemi, who sings the song Gole Bavineh, taking us to the Bakhtiari world of Shahram’s youth. We then listen to Parvin, who sings the song Ghoghaye Setargan, which carries different Iranian revolutions in it. Finally, we listen to Soheil Nafisi, who sings Nima Yushij’s poem Ay Adamha, in which a person drowning in the sea cries out to a festive crowd on the shore and the old world they represent, demanding to be seen, and demanding a liveable world.
Enjoy listening.
Afl 13: Grenzen, kraken, solidariteit. Met Joyce & Sinne - deel 1 (Nederlands).
De Verbranders
1 hour 7 minutes 33 seconds
3 years ago
Afl 13: Grenzen, kraken, solidariteit. Met Joyce & Sinne - deel 1 (Nederlands).
In de aflevering vandaag spreken we met Joyce en Sinne. Joyce en Sinne zetten zich al jaren actief in als supporters van Wij Zijn Hier, een groep mensen die sinds 2012 door Amsterdam trekt om collectief te protesteren tegen het Nederlandse vreemdelingenbeleid. Dit is deel 1 van ons gesprek. Vanaf volgende week kun je luisteren naar deel 2.
We spreken over de eerste jaren van Wij Zijn Hier, van de Notweg tot aan de Vluchtgarage. Joyce en Sinne vertellen hoe Wij Zijn Hier tot stand kwam, waarom kraken door de jaren heen de enige manier bleek om het protest van de groep door te laten gaan en de groep bij elkaar te houden, hoe de gemeente Amsterdam onder voormalig burgemeester van der Laan op die verschillende gekraakte panden en protesten heeft gereageerd, en over de verdeel en heers politiek die van het begin af aan met de groep vanuit het rijk en de gemeente gespeeld werd.
De Verbranders
In this episode, Shahram Khosravi, Professor of Social Anthropology at Stockholm University, reflects on a lifetime of theorizing from outside the law, and his ongoing urge to create otherwise.
When Shahram talks about theorizing from outside the law, he is not using a metaphor, he is referring to his experiences growing up Bakhtiari, and the refusal of his people to be dominated by colonial powers, whether in Tehran, or European. Shahram also talks about being Young and Defiant in Tehran, to name one of his books, and about crossing borders as a so-categorized Illegal Traveler, to name his auto-ethnography, or auto-theory of borders. And, he talks about refusing modes of knowledge production that are hostile to him and his people. As Shahram explains, coming from Indigenous People, such refusals are not about negation, but rather about creation, and walking in the fog of the unknown
At the time of this recording, in June 2025, Israel and the United States were bombing Iran, putting people outside of the law, again. In the episode, we take this moment to reflect on how deep we are falling, and how dark the times are, in which we are again witnessing genocide in the name of freedom, human rights, and democracy. But, we also talk about how we can build on the movements that came before us, and from other places, to fight these dark times.
And, in this spirit, we listen to music that transports into those other worlds. We listen to Aida Shahghasemi, who sings the song Gole Bavineh, taking us to the Bakhtiari world of Shahram’s youth. We then listen to Parvin, who sings the song Ghoghaye Setargan, which carries different Iranian revolutions in it. Finally, we listen to Soheil Nafisi, who sings Nima Yushij’s poem Ay Adamha, in which a person drowning in the sea cries out to a festive crowd on the shore and the old world they represent, demanding to be seen, and demanding a liveable world.
Enjoy listening.