The philosopher Étienne Balibar reads and discusses with Bernard E. Harcourt Marx’s last texts (The Critique of the Gotha Program (1875), Conspectus of Bakunin’s Statism and Anarchy (1874), and Letters to Vera Zasulich (1881)) at Marx 13/13 @Columbia in Paris. Read more here: https://marx1313.law.columbia.edu/13-13/
The full-length introduction to Marx 13/13 is here: https://tinyurl.com/IntroMarx1313
The recording of the seminar is here: https://youtube.com/live/5nwOCRrql4w
Information about Marx 13/13: https://marx1313.law.columbia.edu/
Information on the 13/13 series: https://cccct.law.columbia.edu/content/13-13
*****
This is the seminar with Étienne Balibar at Marx 13/13 at which we read and discuss Marx's last writings, including his Critique of the Gotha Program (1875), his conspectus and critique of Bakunin’s Statism and Anarchy (1874), and his letter and drafts to the Russian revolutionary, Vera Zasulich (1881).
What makes these final texts so utterly fascinating and important is that they encapsulate Marx’s post-economic political thought: his political thinking after he had fully developed and articulated his mature political-economic theories. These political texts of the Late Marx—by contrast to the Communist Manifesto (1848), the Eighteenth Brumaire (1852), or the earlier articles on the thefts of wood (1842)—formulate political views within the framework of Marx’s mature economic thinking.
What we have, in effect, here, is the unwritten final political volume of Capital.
In this political moment, it is especially important to end here, on these political writings, in this last seminar of Marx 13/13, in order to discuss their contemporary relevance. We will study them at the seminar Marx 13/13 with the philosopher Étienne Balibar, with whom we began this seminar series eight months ago and who has been a constant companion on this journey—perhaps since at least the early 1960s.
In this final, closing session of Marx 13/13, the philosopher Étienne Balibar joins us to discuss the final texts of Marx and to reflect on our discussions during the year-long seminar.
Welcome to Marx 13/13!
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The philosopher Étienne Balibar reads and discusses with Bernard E. Harcourt Marx’s last texts (The Critique of the Gotha Program (1875), Conspectus of Bakunin’s Statism and Anarchy (1874), and Letters to Vera Zasulich (1881)) at Marx 13/13 @Columbia in Paris. Read more here: https://marx1313.law.columbia.edu/13-13/
The full-length introduction to Marx 13/13 is here: https://tinyurl.com/IntroMarx1313
The recording of the seminar is here: https://youtube.com/live/5nwOCRrql4w
Information about Marx 13/13: https://marx1313.law.columbia.edu/
Information on the 13/13 series: https://cccct.law.columbia.edu/content/13-13
*****
This is the seminar with Étienne Balibar at Marx 13/13 at which we read and discuss Marx's last writings, including his Critique of the Gotha Program (1875), his conspectus and critique of Bakunin’s Statism and Anarchy (1874), and his letter and drafts to the Russian revolutionary, Vera Zasulich (1881).
What makes these final texts so utterly fascinating and important is that they encapsulate Marx’s post-economic political thought: his political thinking after he had fully developed and articulated his mature political-economic theories. These political texts of the Late Marx—by contrast to the Communist Manifesto (1848), the Eighteenth Brumaire (1852), or the earlier articles on the thefts of wood (1842)—formulate political views within the framework of Marx’s mature economic thinking.
What we have, in effect, here, is the unwritten final political volume of Capital.
In this political moment, it is especially important to end here, on these political writings, in this last seminar of Marx 13/13, in order to discuss their contemporary relevance. We will study them at the seminar Marx 13/13 with the philosopher Étienne Balibar, with whom we began this seminar series eight months ago and who has been a constant companion on this journey—perhaps since at least the early 1960s.
In this final, closing session of Marx 13/13, the philosopher Étienne Balibar joins us to discuss the final texts of Marx and to reflect on our discussions during the year-long seminar.
Welcome to Marx 13/13!
Introduction to Marx 7/13 on Class Struggles in France, W.E.B. Du Bois & Gayatri Spivak
Critical Theory: The Podcast
1 hour 21 minutes 19 seconds
9 months ago
Introduction to Marx 7/13 on Class Struggles in France, W.E.B. Du Bois & Gayatri Spivak
Bernard E. Harcourt introduces Marx 7/13 on Marx's Class Struggles in France 1848-1850 and W.E.B. Du Bois’s Black Reconstruction in America 1860-1880, with the philosopher Gayatri Chakravorty Spivak @Columbia. Read more here: https://marx1313.law.columbia.edu/7-13/
The full text of this introduction to Marx 7/13 is here: https://tinyurl.com/IntroMarx713
The video recording of the seminar Marx 7/13 with Gayatri Spivak is here: https://www.youtube.com/live/XHzuttBLKFY?si=oWWOihVLfYlsd_wj
Information about Marx 13/13: https://marx1313.law.columbia.edu/
Information on the 13/13 series: https://cccct.law.columbia.edu/content/13-13
*****
In a series of articles published in the Neue Rheinische Zeitung in 1850, Marx offers a sweeping historical account of the French revolution of 1848. Marx theorizes at the same time as he recounts history, and vice versa: he confronts theoretical insights and hypotheses with historical developments, statistics, economic research, and first-hand accounts. The articles are political, engaged, opinionated, often satirical and witty, biting at times, punchy, and rallying. Reading them, one senses that they are a call to revolution.
In the articles, collected by Engels and published in 1895 under the title Class Struggles in France 1848-1850, Marx develops a central thesis: the French revolution of 1848 may not have brought about the emancipation of the proletariat, but it turned the proletariat into a more self-conscious class, into a “real revolutionary party.” All the wins and the many more losses of the workers—and their defeat in the bloody June days of 1848—gave birth to a revolutionary working class. The February Revolution effectively created a counterrevolutionary front that helped crystalize the workers into a revolutionary party. What was defeated, Marx asserts, was not the revolution, but instead “the pre-revolutionary traditional appendages” that had not yet sharpened into real class struggle. That would only happen, Marx maintained, “not by the victory of February, but only by a series of defeats.”
W.E.B. Du Bois, in his magisterial Black Reconstruction in America, returns to Marx’s analysis of class conflict to understand the postbellum era. Black Reconstruction in America can be read through the lens of Marxian class conflict, which, in Amy Allen’s words, “renders the emancipation of slaves as the first successful workers’ revolution, prefiguring the Bolshevik revolution by more than 50 years. This claim follows directly from the argumentative backbone of DuBois’s text whereby the slave becomes the black worker, the slave rebellion a general strike, the Reconstruction Era the dictatorship of the proletariat in the states of the former Confederacy, and the subsequent dismantling of Reconstruction as a counterrevolution of property.”
Few scholars have worked more productively on the relationship between Marx and Du Bois than Gayatri Chakravorty Spivak, who dedicated her Du Bois lectures at Harvard and her forthcoming book from those lectures to Marx and Du Bois. Gayatri Chakravorty Spivak, University Professor at Columbia University and a founding member of the Institute for Comparative Literature and Society, is a preeminent expert on Marx and Du Bois, and is also an activist in rural education and feminist and ecological social movements since 1986. It is a privilege to welcome Gayatri Spivak back to these 13/13 seminars to discuss and read Marx’s Class Struggles in France 1848-1850 in conversation with W.E.B. Du Bois’ Black Reconstruction in America.
This is the full length introduction to the seminar Marx 7/13.
Welcome to Marx 7/13!
Critical Theory: The Podcast
The philosopher Étienne Balibar reads and discusses with Bernard E. Harcourt Marx’s last texts (The Critique of the Gotha Program (1875), Conspectus of Bakunin’s Statism and Anarchy (1874), and Letters to Vera Zasulich (1881)) at Marx 13/13 @Columbia in Paris. Read more here: https://marx1313.law.columbia.edu/13-13/
The full-length introduction to Marx 13/13 is here: https://tinyurl.com/IntroMarx1313
The recording of the seminar is here: https://youtube.com/live/5nwOCRrql4w
Information about Marx 13/13: https://marx1313.law.columbia.edu/
Information on the 13/13 series: https://cccct.law.columbia.edu/content/13-13
*****
This is the seminar with Étienne Balibar at Marx 13/13 at which we read and discuss Marx's last writings, including his Critique of the Gotha Program (1875), his conspectus and critique of Bakunin’s Statism and Anarchy (1874), and his letter and drafts to the Russian revolutionary, Vera Zasulich (1881).
What makes these final texts so utterly fascinating and important is that they encapsulate Marx’s post-economic political thought: his political thinking after he had fully developed and articulated his mature political-economic theories. These political texts of the Late Marx—by contrast to the Communist Manifesto (1848), the Eighteenth Brumaire (1852), or the earlier articles on the thefts of wood (1842)—formulate political views within the framework of Marx’s mature economic thinking.
What we have, in effect, here, is the unwritten final political volume of Capital.
In this political moment, it is especially important to end here, on these political writings, in this last seminar of Marx 13/13, in order to discuss their contemporary relevance. We will study them at the seminar Marx 13/13 with the philosopher Étienne Balibar, with whom we began this seminar series eight months ago and who has been a constant companion on this journey—perhaps since at least the early 1960s.
In this final, closing session of Marx 13/13, the philosopher Étienne Balibar joins us to discuss the final texts of Marx and to reflect on our discussions during the year-long seminar.
Welcome to Marx 13/13!