Center for Russia, East Europe, and Central Asia at the University of Wisconsin, Madison
171 episodes
3 weeks ago
Lecture by Sergei Antonov (Yale University). Russia’s landmark judicial reform of 1864 introduced the public jury trial and turned the courtroom into a protected forum for social and sometimes even political debates. This lecture will explore some of the most prominent criminal cases of the post-reform era that involved elite women accused of murder, forgery, and embezzlement. For the only time in Russian history, late imperial criminal trials exposed the hidden lives of Russia’s elites to public scrutiny and discussion, framing many key “questions” of the age, such as the limits of permissible violence, bourgeois privacy and autonomy, exercise of personal power, and profit-seeking. Also for the only time in Russia’s history, powerful persons could reliably expect to go on trial for major crimes, while also expecting that trial to be fundamentally fair. But the effects of this panoptic gaze were complex and ambiguous, and the narratives produced during the trials were unintentionally ambivalent not only about those being prosecuted, but also about the new governing regime itself.
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Lecture by Sergei Antonov (Yale University). Russia’s landmark judicial reform of 1864 introduced the public jury trial and turned the courtroom into a protected forum for social and sometimes even political debates. This lecture will explore some of the most prominent criminal cases of the post-reform era that involved elite women accused of murder, forgery, and embezzlement. For the only time in Russian history, late imperial criminal trials exposed the hidden lives of Russia’s elites to public scrutiny and discussion, framing many key “questions” of the age, such as the limits of permissible violence, bourgeois privacy and autonomy, exercise of personal power, and profit-seeking. Also for the only time in Russia’s history, powerful persons could reliably expect to go on trial for major crimes, while also expecting that trial to be fundamentally fair. But the effects of this panoptic gaze were complex and ambiguous, and the narratives produced during the trials were unintentionally ambivalent not only about those being prosecuted, but also about the new governing regime itself.
Ostap Kin presented and read from his book, “Babyn Yar: Ukrainian Poets Respond” on Thursday, April 4, 2024 at 4:00 pm in 206 Ingraham Hall, 1155 Observatory Drive.
About the Lecture: On September 29 and 30, 1941, Nazis executed 33,771 Kyivan Jews in Babyn Yar. By the time the Soviet army recaptured Kyiv, the total number of people exterminated at the ravine had reached some 100,000 to 150,000. The name Babyn Yar has become synonymous with one of the most horrific massacres of World War II. "Babyn Yar: Ukrainian Poets Respond" features poems by Ukrainian Jewish and non-Jewish poets from the Soviet and post-Soviet periods, written in response to the tragedy at Babyn Yar. The poems in the anthology create a language capable of portraying the suffering and destruction of the Ukrainian Jewish population during the Holocaust, as well as other people who lost their lives at the Babyn Yar site.
About the Lecturer: Ostap Kin is the editor of Babyn Yar: Ukrainian Poets Respond (Harvard Ukrainian Research Institute) and New York Elegies: Ukrainian Poems on the City (Academic Studies Press). He is the translator, with John Hennessy, of Yuri Andrukhovych’s Set Change (forthcoming from NYRB/Poets), Babyn Yar: Ukrainian Poets Respond (HURI) and Serhiy Zhadan’s A New Orthography (Lost Horse Press). He translated, with Vitaly Chernetsky, Yuri Andrukhovych’s Songs for a Dead Rooster (Lost Horse Press). He’s pursuing a Ph.D. in Slavic Languages and Literatures at Stanford University.
CREECA Lecture Series Podcast
Lecture by Sergei Antonov (Yale University). Russia’s landmark judicial reform of 1864 introduced the public jury trial and turned the courtroom into a protected forum for social and sometimes even political debates. This lecture will explore some of the most prominent criminal cases of the post-reform era that involved elite women accused of murder, forgery, and embezzlement. For the only time in Russian history, late imperial criminal trials exposed the hidden lives of Russia’s elites to public scrutiny and discussion, framing many key “questions” of the age, such as the limits of permissible violence, bourgeois privacy and autonomy, exercise of personal power, and profit-seeking. Also for the only time in Russia’s history, powerful persons could reliably expect to go on trial for major crimes, while also expecting that trial to be fundamentally fair. But the effects of this panoptic gaze were complex and ambiguous, and the narratives produced during the trials were unintentionally ambivalent not only about those being prosecuted, but also about the new governing regime itself.
