Center for Russia, East Europe, and Central Asia at the University of Wisconsin, Madison
171 episodes
3 weeks ago
Lecture by Sergei Antonov (Yale University). Russia’s landmark judicial reform of 1864 introduced the public jury trial and turned the courtroom into a protected forum for social and sometimes even political debates. This lecture will explore some of the most prominent criminal cases of the post-reform era that involved elite women accused of murder, forgery, and embezzlement. For the only time in Russian history, late imperial criminal trials exposed the hidden lives of Russia’s elites to public scrutiny and discussion, framing many key “questions” of the age, such as the limits of permissible violence, bourgeois privacy and autonomy, exercise of personal power, and profit-seeking. Also for the only time in Russia’s history, powerful persons could reliably expect to go on trial for major crimes, while also expecting that trial to be fundamentally fair. But the effects of this panoptic gaze were complex and ambiguous, and the narratives produced during the trials were unintentionally ambivalent not only about those being prosecuted, but also about the new governing regime itself.
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Lecture by Sergei Antonov (Yale University). Russia’s landmark judicial reform of 1864 introduced the public jury trial and turned the courtroom into a protected forum for social and sometimes even political debates. This lecture will explore some of the most prominent criminal cases of the post-reform era that involved elite women accused of murder, forgery, and embezzlement. For the only time in Russian history, late imperial criminal trials exposed the hidden lives of Russia’s elites to public scrutiny and discussion, framing many key “questions” of the age, such as the limits of permissible violence, bourgeois privacy and autonomy, exercise of personal power, and profit-seeking. Also for the only time in Russia’s history, powerful persons could reliably expect to go on trial for major crimes, while also expecting that trial to be fundamentally fair. But the effects of this panoptic gaze were complex and ambiguous, and the narratives produced during the trials were unintentionally ambivalent not only about those being prosecuted, but also about the new governing regime itself.
A Colonial Muslim History of China and the World
The Tarikh-i Ḥamidi of Mullah Musa Sayrami (1836–1917) is celebrated as a monument of Uyghur literature and the preeminent Muslim history of nineteenth-century Xinjiang (East Turkestan). Yet it is more than a chronicle — it is a history of the world as seen from the heart of Eurasia and an argument about the nature of politics and faith. Sayrami’s work is also multilayered, polyvocal text, and one that bears recontextualization and rereading through different analytical approaches. This talk explores the Tarikh-i Ḥamidi in terms of its interaction with other Muslim and Chinese sources and as a colonial, transcultural text that advances insightful observations of Chinese power and new ideas about its workings.
About the Speaker: Eric Schluessel is associate professor of history and international affairs at the George Washington University and director of the Sigur Center for Asian Studies. His first monograph, Land of Strangers: The Civilizing Project in Qing Central Asia, won the 2021 Fairbank Prize in East Asian History. Schluessel has also authored a textbook for reading the Chaghatay language and translated the Tarikh-i Ḥamidi, the quintessential Uyghur chronicle of the nineteenth century. His research has been funded by fellowships from the National Endowment for the Humanities and at the Institute for Advanced Study. Schluessel continues to research the social and economic history of China and Central Asia.
CREECA Lecture Series Podcast
Lecture by Sergei Antonov (Yale University). Russia’s landmark judicial reform of 1864 introduced the public jury trial and turned the courtroom into a protected forum for social and sometimes even political debates. This lecture will explore some of the most prominent criminal cases of the post-reform era that involved elite women accused of murder, forgery, and embezzlement. For the only time in Russian history, late imperial criminal trials exposed the hidden lives of Russia’s elites to public scrutiny and discussion, framing many key “questions” of the age, such as the limits of permissible violence, bourgeois privacy and autonomy, exercise of personal power, and profit-seeking. Also for the only time in Russia’s history, powerful persons could reliably expect to go on trial for major crimes, while also expecting that trial to be fundamentally fair. But the effects of this panoptic gaze were complex and ambiguous, and the narratives produced during the trials were unintentionally ambivalent not only about those being prosecuted, but also about the new governing regime itself.
