For every person in the world diagnosed with an addiction or mental disorder, there is at least one other person trying to help someone in this condition.  Families are deeply impacted, and these situations can be ripe for misunderstanding, misinformation, and stigma.  Today Cinthia explores how to love well when a loved one struggles with a mental illness or addiction.  She began at the beginning of Luke 10 and explored issues related to boundaries and codependency in several passages leading up to the parable of the Good Samaritan.  She then looked directly at the parable and discussed what he did and did not do to help the wounded man, as well as whether he might have had to respond differently if he had been trying to help his own relative.  Cinthia noted that the Good Samaritan offered simple help, not judging or lecturing, not becoming over-involved, but valuing the wounded man and helping him by giving what he could with appropriate expectations.   Sometimes humans complicate it when God asks us to help others.  Cinthia encouraged self-reminders that kindness is free and can be given to anyone.  Kindness is not validating inappropriate behavior or trying to teach someone how to change, though it can model a different lifestyle.  Kindness does not mean assuming best-friend status and does not leave the recipient owing anything.  It is simply kindness.  Part of how we know whether we are practicing good boundaries is that we are able to give freely without unrealistic expectations; we do not gain identity from helping the person get better or become resentful if the person rejects or disappoints our efforts.  Good boundaries help us not to take everything so personally. If someone close to us struggles with an addiction or mental illness, we generally have two choices:  We can interject ourselves into their situation or be simply a compassionate observer.  A compassionate observer does not take responsibility for figuring out, fixing, teaching, reforming, etc.  A compassionate observer can be aware of problematic behavior while acknowledging his/her own inability to comprehend all the internal and external factors involved.  A compassionate observer can value another person regardless of his/her behavior but does not give past the point of being able to release expectations his or her own expectations for the results.  A compassionate observer can accept that people’s lives are messy and that getting involved in the lives of human beings is a messy business.  A compassionate observer can offer some help, particularly when it is requested, but must have good boundaries when doing so.  Boundaries can be most easily understood as awareness of “where I end and you begin.”  When we do not know where we end, we often become way too involved in the lives of others and end up hating or despising the people we were trying to help when all our attempts to help them change are frustrated or disappointed.  People have problems that aren’t solved for lots of reasons, and we don’t always know all the reasons.  Without appropriate expectations, we develop compassion fatigue, which leads to resentment.  We can easily overestimate our own ability to understand a given situation.  Sometimes, as we watch a loved one struggle, we say to God, “You could fix this.”  Cinthia reminds us to take a deep breath and remember Who God is.  Remember the cross, the beatings, His entire creation turning against Him.  God knows how humans can be, and He understands factors we cannot know.  He knows what it is like to offer someone help, only to have that person reject it in favor of his/her own best ideas.  He actually does know what is best for us and has the right to have plans for us (something we cannot say about ourselves regarding the people we are trying to help), and He still experiences our resistance and rejection of His offers.  One question to consider in determining what you can give freely in a given situation is how educated you