For those of you who have followed this channel, and for those of you who are knew to our discussion, a great deal of time has been dedicated to understanding the true history of the faith in the risen Messiah (Mashiach). While many of us are familiar with the founding of the Christian church under Constantine in AD 325 at the Council of Nicea, many have no information at all about the practices across Europe in the years between the resurrection (approximately A.D. 31) and this council in what is today Istanbul in far away Turkey. Much is now being revealed about two factions of the faith in the hands of the eye witnesses (which would necessarily exclude the work of Pa'al (Paul) who would not begin his ministry until A.D. 48, namely that of Ya'aqov Tsaddiq (James the Just) who may have led in Qumran (ancient Damasque) and whose group may be responsible for amassing the Dead Sea Scrolls, and that of Yoceph A'rama'thea, whose group included Miryam the mother of Mashiach, Mary of Migdal (Mary Magdelene), Elazar (Lazarus who had risen from the grave) Simon the Zealot, Nicodemus, Aristobulus V and others found in the British Isles.While we will be comparing the practices of the community at Qumran (much of what is detailed in the DSS Community Rules and can also be found in Ma'asiym - the book of Acts) our focus is going to be primarily on the practices of the A'rama'thean remnant in the British Isles, for it would follow a slightly different path, particularly concerning the handling of private property.