On this episode, Aíne Norris (Old Dominion University), guides us through one story of an age-old accusation levied against women throughout colonial and early American history: witchcraft.
In 1891, newspapers across America printed a story about known witches in the Appalachian Mountains and their supernatural powers. “Sally Friddly” of Potts Creek, Alleghany County, Virginia, was among those named, accused of enchanting a milk pail to steal cream from her neighbors. The blurb and alleged incantation were picked up and re-printed in papers across the country for the next five years, but Fridley’s name was not otherwise associated with witchcraft within public records. Today, the allegation remains, forever naming Fridley, and others, as Virginia witches. Researching their footsteps for over a year led Norris through the mountain roads of Alleghany County and to the doorsteps of descendants, all in a larger discussion of power, lore, and legacy. Production support by Crystal Donkor (Southern Methodist University). Transcript available at bit.ly/S09E04Transcript Resources: bit.ly/S09E04Resources
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On this episode, Aíne Norris (Old Dominion University), guides us through one story of an age-old accusation levied against women throughout colonial and early American history: witchcraft.
In 1891, newspapers across America printed a story about known witches in the Appalachian Mountains and their supernatural powers. “Sally Friddly” of Potts Creek, Alleghany County, Virginia, was among those named, accused of enchanting a milk pail to steal cream from her neighbors. The blurb and alleged incantation were picked up and re-printed in papers across the country for the next five years, but Fridley’s name was not otherwise associated with witchcraft within public records. Today, the allegation remains, forever naming Fridley, and others, as Virginia witches. Researching their footsteps for over a year led Norris through the mountain roads of Alleghany County and to the doorsteps of descendants, all in a larger discussion of power, lore, and legacy. Production support by Crystal Donkor (Southern Methodist University). Transcript available at bit.ly/S09E04Transcript Resources: bit.ly/S09E04Resources
S08 E01 | Undomesticated: Nonhuman Animals and Queer Resistance in Mary Eleanor Wilkins Freeman
C19: America in the 19th Century
37 minutes 47 seconds
1 year ago
S08 E01 | Undomesticated: Nonhuman Animals and Queer Resistance in Mary Eleanor Wilkins Freeman
Generally associated with postbellum regionalism, mutinous heroines feigning New England propriety, and consumable literature for the urban elites, recent re-readings of Mary Eleanor Wilkins Freeman’s fiction have uncovered its nuanced, surreptitious, and explosive quality. Much of this disquiet is concentrated in the bodies of barely domesticated animals. Contributors to this episode – Elena Furlanetto (host, University of Duisburg-Essen), Cécile Roudeau (Université Paris Cité), Emma Thiébaut (Université Paris Cité), and Emily Coccia (Carleton College) – propose to take a deeper look at parrots, cats, dogs, squirrels, and monkeys in Understudies (1901), a collection of short stories about New England’s nonhuman nature, and other works by the same author. In Wilkins Freeman’s animals, anthropomorphic and sentimentalist guidelines for animal representation which inform much 19th-century animal fiction burst at the seams to reveal creatures of ambiguity who disturb the quiet of New England living rooms, demonstrate the potential of cages not quite shut, and tread the unstable borders between garden and wilderness. The voices in this podcast follow Stephanie Palmer’s encouragement to “listen to the ambivalences” of Wilkins Freeman’s fiction and treat animals as a productive site of confluence for different foci: from animal studies to queer and feminist ecologies, Indigenous studies, and ambiguity studies among others. Shownotes: https://bit.ly/S08E01_Shownotes Transcript Available at https://bit.ly/S08E01Transcript
C19: America in the 19th Century
On this episode, Aíne Norris (Old Dominion University), guides us through one story of an age-old accusation levied against women throughout colonial and early American history: witchcraft.
In 1891, newspapers across America printed a story about known witches in the Appalachian Mountains and their supernatural powers. “Sally Friddly” of Potts Creek, Alleghany County, Virginia, was among those named, accused of enchanting a milk pail to steal cream from her neighbors. The blurb and alleged incantation were picked up and re-printed in papers across the country for the next five years, but Fridley’s name was not otherwise associated with witchcraft within public records. Today, the allegation remains, forever naming Fridley, and others, as Virginia witches. Researching their footsteps for over a year led Norris through the mountain roads of Alleghany County and to the doorsteps of descendants, all in a larger discussion of power, lore, and legacy. Production support by Crystal Donkor (Southern Methodist University). Transcript available at bit.ly/S09E04Transcript Resources: bit.ly/S09E04Resources
