The central truth and profound importance of this sermon for the listener is that our human fragility is not a barrier to holiness, but the very vessel God has chosen to contain His divine treasure. Bishop Fulton J. Sheen masterfully uses the Apostle Paul's analogy of being "pots of earthenware" to reassure us that our weaknesses, imperfections, and even our failures are part of God's plan. He emphasizes that the transcendent power we possess as Christians comes not from ourselves, but from God alone, so that no one can boast in their own strength. This understanding frees the listener from the burden of seeking perfection and instead invites them to embrace their humble nature as a "pot" that can be filled with grace.

Expanding on this theme, Sheen explains that the spiritual life is a process of being shaped and reshaped by the Divine Potter. He points out that just as the apostles were flawed, impetuous, and doubting men, God does not demand flawless vessels. Instead, he uses our personal struggles and even our sins as opportunities to mold us. When we feel "broken," God does not discard us; rather, he places us back on the wheel to form us into something new. This insight reframes suffering and failure not as signs of divine abandonment, but as the active, loving hand of God working to purify our souls.

The sermon culminates with a powerful reflection on the gift of celibacy, presenting it as a specific way that certain "earthenware vessels" are set apart for God. Sheen traces the biblical roots of this consecration, showing how it has always been linked to moments of intense divine closeness—such as when God was about to appear on the mountain, during holy wars, or at the dedication of the Temple. He refutes modern sociological arguments against the male priesthood by grounding its foundation in the divine nuptial order established in creation, then fulfilled in the new covenant between Christ the Bridegroom and his Bride, the Church. The priest, in this divine plan, acts in the person of Christ, the one who gives the "seed" of the Word, while the feminine role symbolizes the Church, which receives, nurtures, and brings that Word to life. In this way, all are called to a form of spiritual begetting, recognizing that true fulfillment comes not from asserting our own will, but from allowing the "expulsive power of a great affection" for Christ to drive out our lesser loves, making our lives a testament to the treasure we hold within.