Chapter 02 - Sankhya YogaSloka 26 (Contd) - Bhagavan's advice to Arjuna if atma is constantly born and dyingWhat is kṣaṇika vijñāna vādaḥ? What happens to atma in this case?What hypothetical argument (abhyupetya vādaḥ) does Bhagavan present to Arjuna?Does Bhagavan say atma will die?What is the intent of Bhagavan when he presents different forms of argument?What does Bhagavan say if the atma is constantly born and dying?How does Bhagavan negate that scenario?Should Arjuna grieve if the atma is constantly born and dying?How does Bhagavan call Arjuna here?Sloka 27 - What is born has to die; What dies has to be born!Why is this an important verse?What is certain for one who is born?What does druvam mean?What are the 3 pramāṇās by which we can understand death is certain?How does pratyakṣa pramāṇā help us understand this?How does anumāna pramāṇā help us understand this?How does sastra pramāṇā help us understand this?How does the analogy of flame and oil relate with life and karma?Until when the body lives in this world?What is the difference between understanding and assimilation?What is the general trend of Asuras asking for boon in Puranic stories?Does Ishvara or Brahma ji grant immortality?How does Hiraṇyakaśipu seek immortality?Can anyone escape death?How do we indicate departure of avathāra?How do we indicate departure of Sannyasi?What is certain for one who dies?Is there a concept of eternal hell and eternal heaven in our religion?Why is Capital punishment possible?What does punarapi jananam punarapi maraṇam mean?What do we need to do after getting this knowledge?What does aparihāryē arthē mean?What should be our attitude towards remedyless situation?Are all situations choiceless?How is past a choiceless situation?How is present a choiceless situation?How are many things in future choiceless situations?Should we try to change a situation?If we are not able to change the situation then what should we do?After we put the effort and the situation does ot change then what should we do?Will we ever know which situations can be changed and which cannot be changed?When will the mind accept a situation?How do we get mental strength?Is the situation the reason for our sorrow or the inability to accept the situation the reason for our sorrow?How does our likes and dislikes impact our sorrow?If an event is the cause for our sorrow then should we not feel the sorrow whenever and wherever it occurs?What happens if there is a resistance to a situation?What is Samsara?Will we feel bad if the neighbour's son is not studying well or behaving properly?Will we feel bad if the neighbour's son is not studying well or behaving properly?Is Sorrow far away or within us?How does Physical discomfort become sorrow?How are pain and sorrow distinguished?How is Titiksha important with regards to acceptance?