Much queer theory in America is based on white male experience and privilege, excluding people of color and severely limiting its relevance to third-world activism. Within the last three decades, chronicles from gay lesbian bisexual transgender intersex queer (GLBTIQ) communities within the South Asian diaspora in the United States have appeared, but the richness and contradictions that characterize these communities have been stifled. Too often, the limitations due to undertheorized South Asian American lesbian, bisexual, and transsexual historiescompounded by a queer canon overwrought with the East/West and tradition/modern equationsrender queer South Asian Americans as a monolithic homogeneous category with little or no agency.