Jesus Carrying the Fallen Home: Recovering the Divine Image Within
Today’s Homily examines Luke’s parables of the Lost Sheep and the Lost Coin, . . .
. . . traditionally understood as images of God’s mercy toward individual sinners. However, the Homily recalls the early Church Fathers’ broader view: that these parables describe God’s saving action toward all humanity . . . the whole human race as the “lost sheep” and “lost coin.”
Christ, the Good Shepherd, leaves heaven to rescue fallen humanity, lifting it upon His shoulders through the Cross and carrying it home in the Resurrection. Yet salvation is not passive . . . grace strengthens sinners to repent and cooperate with redemption. Those who respond actively to grace and strive to restore the divine image within themselves bring great joy to heaven.
Humanity made in God’s Image but Disfigured by Sin
The parable of the woman and the lost coin deepens this image: the coin bears the image of the King, symbolizing humanity made in God’s image but disfigured by sin. The woman’s lamp represents Christ, the light of the Incarnation, illuminating and searching the “house” of the human soul. True repentance, then, is an interior cleansing—overturning what hides God’s image until it shines again.
Finally, as November continues . . . the Church’s month of prayer for the departed . . . the Homily connects this teaching to the work of mercy in praying for souls in purgatory. Just as Christ carries fallen humanity, we carry our departed loved ones by prayer, helping them journey toward full union with God. This act renews the divine image in us as well, joining us to Christ’s redemptive mission and the joy of heaven.
Listen to this Meditation Media. Listen to:
Jesus Carrying the Fallen Home: Recovering the Divine Image Within
The Parable of the Lost Sheep: William George Rich: late 1800s
Return to Meditation Media
Gospel Reading: Luke 15:1-10
First Reading: Romans 14:7-12
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Jesus Carrying the Fallen Home: Recovering the Divine Image Within
Today’s Homily examines Luke’s parables of the Lost Sheep and the Lost Coin, . . .
. . . traditionally understood as images of God’s mercy toward individual sinners. However, the Homily recalls the early Church Fathers’ broader view: that these parables describe God’s saving action toward all humanity . . . the whole human race as the “lost sheep” and “lost coin.”
Christ, the Good Shepherd, leaves heaven to rescue fallen humanity, lifting it upon His shoulders through the Cross and carrying it home in the Resurrection. Yet salvation is not passive . . . grace strengthens sinners to repent and cooperate with redemption. Those who respond actively to grace and strive to restore the divine image within themselves bring great joy to heaven.
Humanity made in God’s Image but Disfigured by Sin
The parable of the woman and the lost coin deepens this image: the coin bears the image of the King, symbolizing humanity made in God’s image but disfigured by sin. The woman’s lamp represents Christ, the light of the Incarnation, illuminating and searching the “house” of the human soul. True repentance, then, is an interior cleansing—overturning what hides God’s image until it shines again.
Finally, as November continues . . . the Church’s month of prayer for the departed . . . the Homily connects this teaching to the work of mercy in praying for souls in purgatory. Just as Christ carries fallen humanity, we carry our departed loved ones by prayer, helping them journey toward full union with God. This act renews the divine image in us as well, joining us to Christ’s redemptive mission and the joy of heaven.
Listen to this Meditation Media. Listen to:
Jesus Carrying the Fallen Home: Recovering the Divine Image Within
The Parable of the Lost Sheep: William George Rich: late 1800s
Return to Meditation Media
Gospel Reading: Luke 15:1-10
First Reading: Romans 14:7-12
Meditations on the Mysteries of the Rosary - Joyful
Ad Jesum per Mariam
33 minutes 24 seconds
4 weeks ago
Meditations on the Mysteries of the Rosary - Joyful
As we spend these weeks reflecting on The Mysteries of the Rosary, it is helpful to begin with something so familiar that we rarely stop to ponder it . . . the very names of the sets of mysteries themselves. Each conference will center on these sacred mysteries, inviting us to notice how the Church, in her wisdom, presents them to us in a particular and meaningful way.
Join us for three Conferences offering prayerful reflection and fresh insights into The Mysteries of the Rosary, deepening our understanding of this treasured devotion.
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Meditations on the Mysteries of the Rosary
The Joyful Mysteries: The Heartbeat of the Rosary
As we reflect over these three conferences . . . three weeks . . . on The Mysteries of the Rosary, it’s important to begin with something obvious that we seldom simply pause and consider in itself, and that is the names of the sets of mysteries. Today we are focusing on the Joyful Mysteries, and it’s important to recognize that in giving these five mysteries, this particular name as a set, the Catholic tradition is presenting them to us in a certain way.
The Joyful Mysteries remind us that our faith begins with joy . . . the joy that the Savior has come. At the heart of the Rosary is the Hail Mary, not a prayer written by man, but a heavenly greeting that began salvation history: “Hail, full of grace, the Lord is with thee.” Every mystery rests on this divine message.
The Rosary starts with The Mystery of the Annunciation . . . the Incarnation . . . the moment the Word became flesh in Mary’s womb . . . containing within it all of Christ’s life, death, and resurrection.
When We ray the Rosary, We do so with Mary
When we pray the Rosary, we do so with Mary, who helps us understand and treasure the mysteries of her Son. Her humility in the Annunciation leads to charity in the Visitation, where she “sets out in haste” to serve Elizabeth. There, joy overflows: the unborn John the Baptist leaps, Elizabeth rejoices, and Mary sings her Magnificat, the Church’s first hymn of praise. These mysteries invite us to share Mary’s joy, humility, and love as we draw closer to Jesus through her.
Listen to this Meditation Media. Listen to
The Joyful Mysteries: The Heartbeat of the Rosary
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Art Work
Madonna of the Rosary: Spanish artist: Esteban Murillo: 1650
Ad Jesum per Mariam
Jesus Carrying the Fallen Home: Recovering the Divine Image Within
Today’s Homily examines Luke’s parables of the Lost Sheep and the Lost Coin, . . .
. . . traditionally understood as images of God’s mercy toward individual sinners. However, the Homily recalls the early Church Fathers’ broader view: that these parables describe God’s saving action toward all humanity . . . the whole human race as the “lost sheep” and “lost coin.”
Christ, the Good Shepherd, leaves heaven to rescue fallen humanity, lifting it upon His shoulders through the Cross and carrying it home in the Resurrection. Yet salvation is not passive . . . grace strengthens sinners to repent and cooperate with redemption. Those who respond actively to grace and strive to restore the divine image within themselves bring great joy to heaven.
Humanity made in God’s Image but Disfigured by Sin
The parable of the woman and the lost coin deepens this image: the coin bears the image of the King, symbolizing humanity made in God’s image but disfigured by sin. The woman’s lamp represents Christ, the light of the Incarnation, illuminating and searching the “house” of the human soul. True repentance, then, is an interior cleansing—overturning what hides God’s image until it shines again.
Finally, as November continues . . . the Church’s month of prayer for the departed . . . the Homily connects this teaching to the work of mercy in praying for souls in purgatory. Just as Christ carries fallen humanity, we carry our departed loved ones by prayer, helping them journey toward full union with God. This act renews the divine image in us as well, joining us to Christ’s redemptive mission and the joy of heaven.
Listen to this Meditation Media. Listen to:
Jesus Carrying the Fallen Home: Recovering the Divine Image Within
The Parable of the Lost Sheep: William George Rich: late 1800s
Return to Meditation Media
Gospel Reading: Luke 15:1-10
First Reading: Romans 14:7-12