
Interplay between congregationalist rule and elder-led rule
in local churches (especially in the United States) has seemingly increased in
recent decades so much that churches are increasingly making a transition from
a congregationalist model to rule by a plurality of elders.[1] The
transition often seems and proves to be a daunting task but a necessary one to
conform to New Testament standards. In this paper, I will contend for a church
polity that is led by a plurality of elders, as such a model most closely
aligns with the biblical model.[2]
The New Testament does not disclose a single correct polity
but, without being explicit, paints with a broad stroke in its support for
elder-led leadership. For manifold reasons, direction by a body of elders
affords multiple benefits for the local church. First, elder-led polity is a
joint responsibility, which naturally yields greater accountability among
leaders. Second, as an extension of the local church body, an elder-led model
most accurately portrays the body of Christ. Third, the elder-led model is a
tried-and-true method for local church leadership and has been employed since
the early church. If God’s people desire to conform to the New Testament model,
the elder-led model works best.
This paper will also oppose the most commonly employed
model in Western culture: the congregationalist model by presenting two common
issues that arise in congregationalism:
1) little accountability and
2) too much responsibility placed upon one person.
In the
interaction between both models, the elder-led model will be met with staunch
biblical and practical support.
[1]
Remy, “Church Transition to Plurality of Elders: A Case Study,” 1.
[2]
Even among elder-led models, there are those governed by a singular pastor or
small group of pastors (e.g. a hierarchy). The scope of this paper considers
such models but asserts a firm position for governance by a plurality of elders
where the board of elders hold equal weight in leadership decisions.