a LATTO thought evaluates contemporary misperceptions about mixed raceness through the lenses of history, science studies, and personal perspectives in a way that is pro-Black, antiracist, and self-critical. The intent is to arm individuals with the clarity of how systems of law and power shape our feelings about who — not ‘what’ — we as individuals are so that we can begin to reshape the societies in which we collectively live. After all, we’re all already mixed. We’re simply taught to not see it that way.
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a LATTO thought evaluates contemporary misperceptions about mixed raceness through the lenses of history, science studies, and personal perspectives in a way that is pro-Black, antiracist, and self-critical. The intent is to arm individuals with the clarity of how systems of law and power shape our feelings about who — not ‘what’ — we as individuals are so that we can begin to reshape the societies in which we collectively live. After all, we’re all already mixed. We’re simply taught to not see it that way.
*TRIGGER WARNING: This conversation mentions rape and suicide**
CA Davis's full interview with Seminole Councilwoman and Chief of the Caesar Bruner Band, LeEtta Osborne-Sampson.
If you would like to help the Seminole Freedmen's fight to regain their full rights within their nation, feel free to send donations by...
Checks made out to Attorney John Parris mailed to:
Caesar Bruner Band
PO Box 300175
Oklahoma City, 73140
African Indians Foundation
PO Box 42452
Oklahoma City, 73123
(make a note it's for the Seminole Freedmen court case)
Paypal: Marilyn Vann's Freedmen Association [https://freedmen5tribes.com/], mkvann@africanindians.org (make a note that it's for the Seminole Freedmen court case)
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Music by Makaya McCraven
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a LATTO thought
a LATTO thought evaluates contemporary misperceptions about mixed raceness through the lenses of history, science studies, and personal perspectives in a way that is pro-Black, antiracist, and self-critical. The intent is to arm individuals with the clarity of how systems of law and power shape our feelings about who — not ‘what’ — we as individuals are so that we can begin to reshape the societies in which we collectively live. After all, we’re all already mixed. We’re simply taught to not see it that way.
