a LATTO thought evaluates contemporary misperceptions about mixed raceness through the lenses of history, science studies, and personal perspectives in a way that is pro-Black, antiracist, and self-critical. The intent is to arm individuals with the clarity of how systems of law and power shape our feelings about who — not ‘what’ — we as individuals are so that we can begin to reshape the societies in which we collectively live. After all, we’re all already mixed. We’re simply taught to not see it that way.
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a LATTO thought evaluates contemporary misperceptions about mixed raceness through the lenses of history, science studies, and personal perspectives in a way that is pro-Black, antiracist, and self-critical. The intent is to arm individuals with the clarity of how systems of law and power shape our feelings about who — not ‘what’ — we as individuals are so that we can begin to reshape the societies in which we collectively live. After all, we’re all already mixed. We’re simply taught to not see it that way.
Contrary to what a "postracial" America believed when Barack Obama was elected, mixed race people are older than the New World itself. Three origins—New Spain throughout the 17th and 18th centuries, the Virginian Commonwealth in 1655, and Africa's Gold Coast at the start of the transatlantic slave trade—reveal how the concept of race was constructed in the name of empire, which birthed the very idea of "mixing" races.
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a LATTO thought
a LATTO thought evaluates contemporary misperceptions about mixed raceness through the lenses of history, science studies, and personal perspectives in a way that is pro-Black, antiracist, and self-critical. The intent is to arm individuals with the clarity of how systems of law and power shape our feelings about who — not ‘what’ — we as individuals are so that we can begin to reshape the societies in which we collectively live. After all, we’re all already mixed. We’re simply taught to not see it that way.