a LATTO thought evaluates contemporary misperceptions about mixed raceness through the lenses of history, science studies, and personal perspectives in a way that is pro-Black, antiracist, and self-critical. The intent is to arm individuals with the clarity of how systems of law and power shape our feelings about who — not ‘what’ — we as individuals are so that we can begin to reshape the societies in which we collectively live. After all, we’re all already mixed. We’re simply taught to not see it that way.
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a LATTO thought evaluates contemporary misperceptions about mixed raceness through the lenses of history, science studies, and personal perspectives in a way that is pro-Black, antiracist, and self-critical. The intent is to arm individuals with the clarity of how systems of law and power shape our feelings about who — not ‘what’ — we as individuals are so that we can begin to reshape the societies in which we collectively live. After all, we’re all already mixed. We’re simply taught to not see it that way.
Augustín Fuentes (Prof. of Anthropology, Princeton) "joins" us again by way of a segment from his interview captured a year ago centered on the conflation between race and DNA—for that enlightening conversation, check out the episode "kinfolk, not skinfolk." However, in this segment, Augustín helps dispel another, related half-truth: the myth that sickle cell anemia is a racial genetic trait. // Music by Makaya McCraven [https://www.makayamccraven.com/]
Support the show [https://www.patreon.com/alattothought] (https://www.patreon.com/alattothought)
Use my special link https://zen.ai/alattothought and use alattothought to save 30% off your first three months of Zencastr professional. #madeonzencastr
a LATTO thought
a LATTO thought evaluates contemporary misperceptions about mixed raceness through the lenses of history, science studies, and personal perspectives in a way that is pro-Black, antiracist, and self-critical. The intent is to arm individuals with the clarity of how systems of law and power shape our feelings about who — not ‘what’ — we as individuals are so that we can begin to reshape the societies in which we collectively live. After all, we’re all already mixed. We’re simply taught to not see it that way.
