ACIM Workbook Lesson 13: A meaningless world engenders fear. (ACIM, W-13)

Lesson 13

A meaningless world engenders fear.

1. Today’s idea is really another form of the preceding one, except that it is more specific as to the emotion aroused. ²Actually, a meaningless world is impossible. ³Nothing without meaning exists. ⁴However, it does not follow that you will not think you perceive something that has no meaning. ⁵On the contrary, you will be particularly likely to think you do perceive it.

2. Recognition of meaninglessness arouses intense anxiety in all the separated ones. ²It represents a situation in which God and the ego “challenge” each other as to whose meaning is to be written in the empty space that meaninglessness provides. ³The ego rushes in frantically to establish its own ideas there, fearful that the void may otherwise be used to demonstrate its own impotence and unreality. ⁴And on this alone it is correct.

3. It is essential, therefore, that you learn to recognize the meaningless, and accept it without fear. ²If you are fearful, it is certain that you will endow the world with attributes that it does not possess, and crowd it with images that do not exist. ³To the ego illusions are safety devices, as they must also be to you who equate yourself with the ego.

4. The exercises for today, which should be done about three or four times for not more than a minute or so at most each time, are to be practiced in a somewhat different way from the preceding ones. ²With eyes closed, repeat today’s idea to yourself. ³Then open your eyes, and look about you slowly, saying:

⁵Repeat this statement to yourself as you look about. ⁶Then close your eyes, and conclude with:

5. You may find it difficult to avoid resistance, in one form or another, to this concluding statement. ²Whatever form such resistance may take, remind yourself that you are really afraid of such a thought because of the “vengeance” of the “enemy.” ³You are not expected to believe the statement at this point, and will probably dismiss it as preposterous. ⁴Note carefully, however, any signs of overt or covert fear which it may arouse.

6. This is our first attempt at stating an explicit cause and effect relationship of a kind which you are very inexperienced in recognizing. ²Do not dwell on the concluding statement, and try not even to think of it except during the practice periods. ³That will suffice at present.

⁴I am looking at a meaningless world. ⁷A meaningless world engenders fear because I think I am in competition with God. (ACIM, W-13.1:1–6:3)