Teresita Fernández talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Fernández, born in 1968 in Miami, Florida, is, in the broadest sense, a landscape artist. But her work across three decades has been a rigorous consideration and poetic probing of the nature of landscape. Fundamentally a sculptor, she not only explores landscapes as visual phenomena, but uses the substances found within them to sculpt with—from graphite to iron ore, gold and pyrite. So they are her subject and her material. Beginning with profound research, Teresita reflects on land in relation to geography and geology, but also as a cultural space, with intimate connection to people and communities. Inevitably, then, this is a study of power, in which the history and violence of colonisation looms large. But the landscape is also a metaphor, for the territories within us. And in her works, whether they are vast sculptural or ceramic reliefs, room-scale installations or reflective canopies covering huge areas of public space, the viewer navigates this productive tension between the objective and subjective. She discusses the early significance of Wilfredo Lam, and his influence on her major public sculpture Fata Morgana (2015). She also reflects on her admiration for artists whose writings are central to their practice, including Eva Hesse and Jack Whitten, and her deep engagement and critical response to Robert Smithson. She talks about her pivotal experiences in Japan and the influence of historic Asian art on her thinking. She talks about her friendship with and admiration for Cecilia Vicuña and the importance of the writings of José Martí and Sylvia Wynter, among others. Plus, she gives insight into her life in the studio and answers our usual questions, including the ultimate: what is art for?

Teresita Fernández: Liquid Horizon, Lehmann Maupin, Seoul, 27 August-25 October; Teresita Fernández/Robert Smithson, Radius Books, published 16 October, $60, £42.99 (hb).

Hosted on Acast. See acast.com/privacy for more information.

Jane and Louise Wilson talk to Ben Luke about their influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped their lives and work. Jane and Louise Wilson, born in Newcastle-upon-Tyne, UK, in 1967, have been collaborating as a duo since their student days in the late 1980s. Identical twins, they have used their connection as a means of exploring duality, mirroring, and the notion of selfhood amid complex geopolitical contexts. Primarily working in video installation, photography and sound, they have accessed loaded and atmospheric sites, from abandoned military sites to borderlands, and used diverse cultural phenomena, including specific works of art, literature and cinema, to reflect on the environments we occupy and the ways in which they are constructed physically and in terms of political and social meaning. They discuss the pronounced sense of duality and mirroring in their work, the origins of their official partnership in art, shaped by their upbringing, and the enduring relationship between photography and film in their practice. They recall the early impact of John Martin’s work, and how Cindy Sherman proved a hugely significant inspiration in their student days. They discuss artists as diverse as Victor Pasmore, Rita Donagh, Carrie Mae Weems and Nam June Paik and reflect on the enduring influence of film-makers from Rainer Werner Fassbender to Jean Cocteau and Stanley Kubrick. Plus, they give insight into their life in the studio and answer our usual questions, including the ultimate: what is art for?

Jane and Louise Wilson: Performance of Entrapment, London Mithraeum Bloomberg SPACE, until 10 January 2026; Dendrophiles, Leadenhall Building, Sculpture in the City, London, until spring 2026.

Hosted on Acast. See acast.com/privacy for more information.

Tai Shani talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work.Shani makes sculpture and installations, paintings, performances and films, underpinned by writing that is experimental in approach and singular in its voice. Shani, who was was born in 1976 in London, where she lives and works today, creates bodies of work that evolve and expand across her diverse media, often over several years. They take particular cultural forms, historical events or theoretical ideas as a cornerstone in creating worlds that are at once fantastical and utopian, yet shot through with contemporary political and social ideas and convictions. Tai’s vision is fecund and colourful, and her aesthetic enters the sphere of the epic, the sublime and the gothic. She reflects with particular profundity on how the modes in which she engages have been historically gendered, and reimagines them for today’s audiences. She reflects on writing as the cornerstone of her work, how her political outlook has shifted through her various projects, reflects on the revolutionary possibilities of art in a time of extreme right wing politics, and her enduring ambitions for her own work: “I still want to split the atom.” She discusses the early impact of seeing Ophelia by John Everett Millais, and how it ​​prompted in her a desire “to be able to move someone through an act of creativity”. She recalls seeing Valie Export at Camden Art Centre and how it “completely blew my mind, and nothing was the same afterwards”. She describes the deeply personal circumstances behind Epilogue, a new work responding to Marcel Duchamp’s Étant Donnés. She reflects on the dramatic impact on her of writers including Christine de Pizan, Amy Hollywood and Octavia Butler, and of filmmakers including David Lynch and Carl Dreyer. Plus, she gives insights into life in the studio, and answers our usual questions, including the ultimate: “What is art for?”

Tai Shani: The Spell or The Dream, Somerset House, 8 August-14 September; Tai Shani, Gathering, London, 26 September–8 November. Shani has a work in Dulwich Picture Gallery in London’s new sculpture park which is unveiled as part of an opening weekend on 6-7 September; her sculpture for the High Line in New York will remain on view until March 2026.

What is art for? Contemporary artists on their inspirations, influences and disciplines, by Ben Luke, featuring illustrated, edited versions of 25 artist interviews drawn from the A brush with… podcast series, along with new writings, published by HENI on 2 September (US) and 4 September (UK). Available exclusively from HENI.com now.

Hosted on Acast. See acast.com/privacy for more information.

Hew Locke talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Locke was born in 1959 in Edinburgh, UK, to the artists Donald and Leila Locke. The family sailed from the UK to Guyana in 1966 and Hew was based there until 1980. He returned to the UK to study art in 1980 and now lives in London. Over more than three decades, Locke has explored a panoply of imagery about nationhood, culture and power. Since he was a child growing up in postcolonial Guyana, he has had a lifelong interest in the symbols nations choose to reflect themselves, the objects they acquire to enrich their cultures, and the institutions that project these values into the world. In sculpture and installation, photography, drawing and textiles, he has created arresting tableaux whose layers of rich materiality, fusing found and everyday objects with finely drawn and crafted elements, foreground nuance and complexity. He reflects the shifting nature of significance and meaning according to time, place and the collective values and subjectivities of his audience. He discusses his desire for complexity without dispensing with formal rigour and visual impact. He reflects on the different forms of composition necessitated by his approach, and his consistent use of cardboard as a material. He discusses the equal influence of his parents on his work, the tutorial with Paula Rego that led to a complete change in the direction of his work, and the impact of seeing Hans Haacke’s celebrated German pavilion at the Venice Biennale in 1993. Plus, he gives insight into life in the studio and answers our usual questions, including the ultimate: what is art for?

Hew Locke, Gilt, Compton Verney, 5 July-July 2027; Hew Locke: Passages, Yale Center for British Art, New Haven, US, 2 October-11 January 2026; Armada, Newlyn Art Gallery, UK, 1 November; Cargoes, King Edward Memorial Park, opening September.

Hosted on Acast. See acast.com/privacy for more information.

Rudolf Stingel talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Stingel was born in 1956 in Merano, South Tyrol, Italy, and lives in New York. He explores myriad ways of making paintings and extending the idea of what painting might be. With both a love of his medium and skepticism about the possibility of creating something new from such a time-honoured discipline, Rudolf explores a range of forms of painting, from abstraction to photorealism. He emerged in the 1980s, a period in which painting was condemned to obsolescence by some prominent critics, but he met this dismissal with a tangible sense of liberation, pushing painting beyond its traditional formats and contexts into the realms of sculpture and installation, while also engaging with historical genres and with key figures and objects in art history. The result is a body of work that is simultaneously weighty in the seriousness with which it questions painting and fleet-footed in the way that it relentlessly shifts, doubles-back and invents. Stingel reflects on his constant irreverence for convention, his attempts to “crank up the volume” in his groups of paintings and installation, the subtle strain of autobiography through his work. He discusses the early influence of Pablo Picasso, the enduring impact of Ernst Ludwig Kirchner and the energy given to him by close friendships with artists including Urs Fischer and Maurizio Cattelan. He talks about the impact of films by Marguerite Duras and the music of Brian Eno. Plus, he answers our usual questions, including those about the art he would like to live with and the rituals of studio life.

Rudolf Stingel: Vineyard Paintings, Gagosian, Grosvenor Hill, London, until 20 September; Les yeux dans les yeux: portraits from the Pinault Collection, Couvent des Jacobins, Rennes, France, until 14 September

Hosted on Acast. See acast.com/privacy for more information.

Lubaina Himid talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Himid was born 1954 in Zanzibar and lives today in Preston, UK. Her paintings, sculptures and installations are an invitation to consider marginalised figures, communities and diasporic cultures, to expand the histories that frame our worldview, and ultimately to effect change. From the 1980s, Lubaina has been both artist and organiser, a prolific collaborator, and a crucial voice in establishing a platform for Black artists and women artists in the UK and beyond. Engaging directly with historic and contemporary injustice and structural racism, while relating personal and intimate experiences and feelings, and reinterpreting and reimagining Western art history, her work is rigorously critical and yet poetic, sensuous, humorous and often joyous. She talks about the early impact of Stanley Spencer and Bridget Riley, the inexhaustible influence of William Hogarth, her curatorial work of the mid-1980s and her admiration for her peer in the Black British Arts movement Claudette Johnson. She also reflects on the influence of writers including Audre Lorde and Essex Hemphill. Plus, she gives insight into her life in the studio and answers our usual questions, including the ultimate: what is art for?

Lubaina Himid with Magda Stawarska: Another Chance Encounter, Kettle’s Yard, Cambridge, 12 July-2 November; Connecting Thin Black Lines, Institute of Contemporary Arts, London, 24 June-7 September. Lubaina Himid, British Pavilion, Venice Biennale, 9 May-22 November 2026

Hosted on Acast. See acast.com/privacy for more information.

Ben Luke talks to Huma Bhabha about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Bhabha was born in 1962 in Karachi, Pakistan, and has been based in the US since 1981—she now lives in Poughkeepsie, New York state. She has achieved a profoundly individual figurative sculptural language, exploring the rich history of her medium while also looking to the future. Informed by ancient monuments, Modernist sculpture and an array of other artforms, Huma employs various sculptural traditions—from modelling with clay, to carving, to found-object assemblage—to create figures that are monumental yet vulnerable, otherworldly yet rooted in the vicissitudes of contemporary geopolitics. Alongside her sculptures, Huma has made similarly powerful work in two-dimensions, particularly in combinations of drawing and collage. She reflects on the early and ongoing impact of Rembrandt on her work, her fascination with Pablo Picasso and Robert Smithson, the influence of the writing of Amy Goodman and Roberto Bolaño and how she has responded to the films of Jean-Luc Godard and Jean Negulesco. She also gives insight into her life in the studio and answers our usual questions, including: what is art for?

Huma Bhabha—Encounters: Giacometti, Barbican, London, until 10 Aug; Huma Bhabha: Distant Star, 13 June-26 July.

Hosted on Acast. See acast.com/privacy for more information.

Salman Toor talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Toor was born in Lahore, Pakistan, in 1983, and lives and works in New York. His paintings capture everyday moments in the lives of fictional young, queer, Brown men. Set within private and public environments, these scenes speak of a wealth of feelings and experiences, ranging from touching domestic intimacy and love, to communal solidarity, to societal precarity and violence. While abundantly concerned with contemporary life and identity, Salman’s paintings are informed by a deep passion for historic art, both in Western and South Asian traditions. The result is a body of work of immense technical sensitivity and beauty, shot through with poignancy and wit. He reflects on the growing complexity of his references to the Western tradition of painting in relation to his subject matter. He discusses how the “mist and gaseousness” of a particular shade of green has helped him create particular moods and atmospheres in his work. He talks about playing with conventions in the depictions of certain types of bodies, and exploring and subverting orientalist and racist tropes. Among many other references, he recalls the early influence of Paul Delaroche’s The Execution of Lady Jane Grey (1833) and Pablo Picasso’s Blue Period, the enduring impact of Jean-Honoré Fragonard, whose sweetness is like “a cup of tea with five teaspoons”, and suggests that he enjoys painters who embark on “slightly crazy” transformations of academic painting traditions. He expresses his ongoing admiration for Anton Chekhov’s short stories and discusses how Whitney Houston’s music was important to him and his “chosen family” in his early years in New York. Plus, he gives insight into his life in the studio and answers our usual questions, including the ultimate: what is art for?

Salman Toor: Wish Maker, Luhring Augustine Chelsea and Tribeca, New York, 1 May-21 June. 

Hosted on Acast. See acast.com/privacy for more information.

Kent Monkman talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Monkman was born in 1965 in St Mary’s, Ontario, and today lives and works between New York City and Toronto. He is a member of the Fisher River Cree Nation in Treaty 5 Territory, in Manitoba, Canada, and uses the language of European and North American art to reflect on Indigenous experiences. He addresses colonisation and its legacies, loss and memory, resistance and protest, and the disparities between Native American and settler colonial attitudes to gender and sexuality, among many other subjects.

Monkman is often present in his work through his gender-fluid alter ego Miss Chief Eagle Testickle, a glamorous, supernatural, shapeshifting time-traveller. At once a witness, a trickster and an agent of change, Miss Chief is a key means for Monkman to subvert colonial perspectives, in challenging both the imagery of Old Master paintings and the construction of histories relating to Indigenous peoples. In the conversation, he describes Miss Chief’s role—“living inside” his paintings—reflects on the reimagining of queer narratives of the American fur trade, and discusses the historical and present reverence for gender-fluid or two-spirit people in Indigenous communities. He reflects on the enduring impact of Eugène Delacroix’s painting and writing, the influence of Jaune Quick-to-See Smith on his political conviction, and the dramatic impact of seeing Antonio Gisbert Pérez’s painting The Execution of Torrijos and his Companions on the Beach at Málaga (1988) at the Prado in Madrid. He gives insight into the complex process of making his paintings and other aspects of his studio life. Plus, he answers our usual questions, including the ultimate: what is art for?

Kent Monkman: History is Painted by the Victors, Denver Art Museum, Colorado, US, 20 April-17 August; Montreal Museum of Fine Arts, 27 September-8 March 2026

Hosted on Acast. See acast.com/privacy for more information.

Ed Atkins talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Atkins, born in Oxford, UK, in 1982, is best known for exploring the strange but endlessly rich space between the digital world and human experience and emotion. He has taken an unorthodox approach to software and hardware, “misusing” them, as he puts it, to produce videos and animations that reflect on technologies critically and poetically, testing their relationship with the messy world of physicality and feeling. A crucial factor in achieving this is his work in writing and drawing, which offers a counterweight to the digital textures of the video installations. Atkins himself is ever-present in the multiple manifestations of his practice, physically and emotionally, and the result is a body of work that, for all its deliberate complexities and confusions, has a profound core of tenderness. He reflects on the transformative experience of encountering the Czechian artist Jan Švankmajer’s animated films on television, the emotional impact of Velázquez’s Las Meninas, his collaborations with the Swiss composer and clarinettist Jürg Frey, and his ongoing engagement with the US literary critic Leo Bersani. Plus, he discusses life in the studio and answers our usual questions, including the ultimate: what is art for?

Ed Atkins, Tate Britain, London, until 25 August; Ed Atkins, Flower, Fitzcarraldo Editions, published on 10 April, £12.99 (pb).

Hosted on Acast. See acast.com/privacy for more information.

In this first episode of the new series of A brush with…, Ben Luke talks to the painter Celia Paul about her influences—including writers as well as contemporary and historic artists—and the cultural experiences that have shaped her life and work. Paul was born in 1959 in Trivandrum, India, and now lives in London. She makes intense yet ruminative paintings of people close to her, the spaces in which she lives and works, and landscapes of poignant significance. Her paintings are made from life but are pregnant with memory, poetry and emotion, which she imbues in her distinctive painterly language. Her art possesses a rare tranquillity in which one perceives deep feeling; Paul wrote in her memoir that her paintings are “so private and personal that there’s almost a ‘Keep Out’ sign in front of them”. At once a singular figure yet also connected to strands of recent and historic figurative painting in Britain, she has been admired widely throughout her career but only recently been recognised as a major figure in British art of the past 40 years. She discusses the fact that she began painting before she knew about art, but when she was introduced to Old and Modern Masters, she discovered El Greco and Paul Cezanne, who remain important to her today. She also reflects on the compassion in Rembrandt and Vincent van Gogh, the stillness and scale of Agnes Martin and the elementary power of the novels of the Brontë sisters. She also describes her response in painting to the artists of the School of London, including Lucian Freud, with whom she was once in a relationship, and Frank Auerbach.

Celia Paul: Colony of Ghosts, Victoria Miro, London, until 17 April 2025. Celia Paul: Works 1975–2025, published by MACK, £150 (hb)

Hosted on Acast. See acast.com/privacy for more information.

Renée Green talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work.

Green was born in 1959, in Cleveland, Ohio, and lives today between Somerville, Massachusetts, and New York. She brings together a wealth of cultural forms in complex and layered works that manifest as installations, video pieces and texts, among other media. Through what has been described as a “methodology of citation”, in which she overtly names and synthesises the language and forms of the disparate individuals she references, Renée reflects on the nature of ideas, on subjectivity and perception, on fiction and reality, and on memory—personal and collective. Just as she is generous in her allusions, so her art is an invitation to the viewer, to witness the connections she assembles, and help shape the works’ meaning. She discusses how her work is concerned with “perception and sensation” and how drawing is a daily activity alongside reading and research. She reflects on her ongoing fascination with On Kawara and how her interest in particular artists “has to do with their physical location, the material aspects of what their existences might have been like, and then what kinds of questions emerge from those conditions”. She discusses the references in her work to the writing of Muriel Rukeyser and Laura Riding, and the friendship and dialogue she had with the film-maker Harun Farocki. Plus, she gives insight into life in the studio, and answers our usual questions, including the ultimate, “What is art for?”

Renée Green: The Equator Has Moved, Dia Beacon, from 7 March and will be on long term view.

Hosted on Acast. See acast.com/privacy for more information.

Somaya Critchlow talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Critchlow, born in London in 1993, makes paintings and drawings of Black women, often nude, that are rooted in the present and yet draw on a wealth of imagery from the recent and distant past. The women are fictional but can be informed by anything from self-portraits and other life studies to images from pop culture and depictions of women in the history of art. They engage frankly with what it means to represent the female body and with power relations: between the artist and her subject, between the subject and the viewer, and ultimately between Critchlow and us. Depending on your perspective, her art offers different degrees of delight and discomfort. But her balance of fine drawing, a time-honoured approach to paint and colour, and arresting imagery means that her work is endlessly intriguing. She discusses the breakthrough moment where she realised that she was her own first model, being “comfortable with feeling uncomfortable”, the influence on her of Angela Carter’s response to the Marquis de Sade, her engagement with a wealth of visual artists, from Käthe Kollwitz to Francesca Woodman, Leonor Fini, Titian and Francesco de Goya, the power of David Lynch’s films and the consistent importance to her of Japanese manga. She gives insight into her life in the studio and responds to our usual questions, including the ultimate: what is art for?

Somaya Critchlow: The Chamber, Dulwich Picture Gallery, London, until 20 July. Group shows: A Room Hung with Thoughts British Painting Now, Green Family Art Foundation, Dallas, US, until 11 May; Woman in a Rowboat, Olivia Foundation, Mexico City, until 28 September.

This podcast is sponsored by Bloomberg Connects, the arts and culture app. The free app offers access to a vast range of international cultural organisations through a single download, with new guides being added regularly. They include the Dulwich Picture Gallery, where Somaya Critchlow is showing her work between February and July of 2025. If you download Bloomberg Connects you’ll find that the guide to the gallery has a section on the exhibition, with pictures of Somaya’s work in situ in the historic gallery spaces. There is also extensive content on the gallery’s other exhibition, Tirzah Garwood: Beyond Ravilious, the first major exhibition of the British artist. You can explore the works while listening to the actor Tamsin Greig reading excerpts from Garwood’s autobiography. Elsewhere, the guide features an animated film telling the story of the gallery and a guided tour of the many masterpieces in its collection. 

Hosted on Acast. See acast.com/privacy for more information.

Thomas Ruff talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work.

Ruff was born in 1958 in Zell am Harmersbach, in what was then West Germany, and has, over five decades, extensively probed the forms and possibilities of photography. Though he is a key figure in the international generation of artists that emerged in the 1980s and experimented with the very nature of the photographic medium and discipline, Ruff has carved out a singular practice. He works in distinct series whose formal characteristics vary enormously, but are underpinned by experimental unorthodoxy, technical curiosity and conceptual rigour. Each new group contributes to a profound philosophical exploration of the photographic image and what it means to make a picture. But while the intellectual underpinning of his work is unwavering, Thomas makes prints that are remarkably beautiful objects. Operating in a medium that remains associated with the factual record and documentary, he has relentlessly made the case for a photographic practice in which imagination is a primary agent. He discusses his interest in “the puzzle of photography”, the distinctive geneses of his various series of work, and his conviction that while seeking an “intellectually high-end product… of course I want to have fun”. He reflects on the early influence of the photographer Ernst Haas, how Piero della Francesca influenced his early Portraits series, how he chose to study art over astronomy, yet outer space has remained a core concern in his work, and how the satirical television show Spitting Image proved an unlikely influence. Of course, he reflects on the work of numerous photographers, from Eugène Atget and Walker Evans to Lou Landauer and his teachers in Düsseldorf, Bernd and Hilla Becher. Plus, he answers our usual questions, including the ultimate, “What is art for?”

Thomas Ruff: expériences lumineuses, David Zwirner, London, until 22 March; his work features in Typologien, a survey of 20th-century German photography at Fondazione Prada, Milan, 3 April-14 July.

Hosted on Acast. See acast.com/privacy for more information.

The first episode of 2025 of A brush with… features a conversation with Linder, who discusses her influences—from writers to musicians and, of course, other artists—and the cultural experiences that have shaped her life and work. Born Linda Mulvey in Liverpool in 1954, she is best known for her photomontages, made from images found in books and magazines across six decades. They bring together sex and sexual politics, glamour and grit, satire and seduction. Since emerging in the punk era of the late 1970s—a culture whose DIY approach and unflinching attitude to society her work embodies—Linder has reinvigorated a radical tradition of avant-garde art-making while developing a singular voice. She reflects on the particularities of her native Britain while also addressing global struggles and themes, including feminism and class politics. She discusses her use of the scalpel as a “magic wand” in cutting up print material, her journey to Delphi and recent use of ancient Greek and Roman imagery, her fascination with Ithell Colquhoun and other Surrealists, the impact of reading Germaine Greer and the Brontës, how she has used the Playboy magazines once owned by the Brutalist architects Alison and Peter Smithson in a new body of work, and how she connects the Indian musical instruments, the dilruba and taus, with Barbara Hepworth. Plus, she answers our usual questions, including the ultimate: “What is art for”?

This episode contains descriptions of abuse and sexual violence.

Linder: Danger Came Smiling, Hayward Gallery, London, 11 February-5 May; a version of the show, curated by Hayward Gallery Touring, will travel across the UK in 2025 and 2026: Inverleith House, Royal Botanic Gardens, Edinburgh, 23 May-19 October; Glynn Vivian Art Gallery, Swansea, 7 November 2025-8 March 2026; Grundy Art Gallery, Blackpool, 27 June-20 September 2026.

Hosted on Acast. See acast.com/privacy for more information.

Michael Elmgreen and Ingar Dragset talk to Ben Luke about their influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped their lives and work. This is the first episode of A brush with featuring an artist duo. Over the past 30 years Elmgreen and Dragset have consistently created unexpected scenarios within and outside of the museum and gallery structure. Playful, even mischievous at times, and yet shot-through with searing critique and sincere expression, their sculptures and environments are fundamentally concerned with space, both private and public, and the people and communities that occupy it. Elmgreen was born in 1961 in Copenhagen and Dragset in 1969 in Trondheim, Norway. They now live and work in Berlin. They discuss the influence of Hannah Ryggen and Vilhelm Hammershøi, Michael’s meeting with Felix Gonzalez-Torres and his effect on their work, and how they feel their work relates to Samuel Beckett’s writing, and the final, moving scene of Wim Wenders’ film Paris Texas. Plus, they give insight into their lives in the studio and answer our usual questions, including: what is art for?

Elmgreen & Dragset: L’Addition, Musee d’Orsay, Paris, until 2 February 2025; Elmgreen & Dragset: Spaces, Amorepacific Museum of Art, Seoul, 23 February 2025; K-BAR is open now at Khao Yai Art Forest, Thailand; Nurture Gaia, Bangkok Art Biennale, Bangkok, Thailand, until 25 February 2025.

Hosted on Acast. See acast.com/privacy for more information.

Hank Willis Thomas talks to Ben Luke about his influences—from writers to musicians and, of course, other artists—and the cultural experiences that have shaped his life and work. Thomas, born in 1976 in Plainfield, New Jersey, is a conceptual artist whose works in various media address identity, collectivity and subjectivity, particularly in relation to race, and how these subjects shape—and are shaped by—broad phenomena, from sports, advertising and brands to art history. Thomas trained as a photographer and a search for a singular powerful image underpins much of his work. But however impactful it might be at first sight, that instant appeal is always a gateway to greater cultural and historical complexity. He discusses his latest exhibition, Kinship of the Soul and its fusion of the paintings of Romare Bearden, Aaron Douglas and Henri Matisse, the early influence of Roy DeCarava’s photographs, the importance of the Gee's Bend quilters, the writing of Audre Lorde and James Baldwin, and his surprising response to the Dukes of Hazzard television show. Plus, he answers our usual questions, including the ultimate: what is art for?

Hank Willis Thomas: Kinship of the Soul, Pace, London, unil 21 December; Irving Penn: Kinship, Curated by Hank Willis Thomas, Pace, New York, until 21 December.

Hosted on Acast. See acast.com/privacy for more information.

Jeff Wall talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work.

Wall—who was born in 1946 in Vancouver, Canada, where he still lives, though he also works in Los Angeles—makes photographs but aspires to approach his medium with the freedom, range and openness taken for granted by other artforms. Presented on a large scale, his images are enormously varied, from those that are close to reportage; to what he calls “near-documentary” images—tableaux, where he recreates a scene he has witnessed in reality with actors; to elaborately staged environments responding to art or literature; and even what he calls “hallucinations”. Crucially, he has used the term “cinematographic” to describe his approach, in that his pictures use different degrees of preparation and processing before he presses the shutter and afterwards, thereby applying what Jeff has called “aspects of the arts of dramatisation” to the pictorial practice of still photography. Because of this, his work has long had a fascinating philosophical relationship with truth and reality—two key cornerstones of orthodox claims for his medium’s potency—and what Wall has called “blatant artifice”. Initially famous for the technique he pioneered in the art world of presenting vast transparencies on lightboxes, he now mostly works with prints, on a similar scale, in both colour and black and white. As he has engaged closely with the history of art, books and film, Jeff has used the term “prose poems” to describe his photographs: that form’s complex structures and language and ability to conjure broad constellations of meanings, perfectly describe his art and how we experience it. He discusses how comics and Bruegel were his earliest visual inspirations, talks about his responses to historic works by Katsushika Hokusai and Albrecht Dürer, reflects on the “accidents while reading” that have led him to make images responding to literary works by Franz Kafka and Yukio Mishima, among others. Plus he answers some of our usual questions, including the ultimate, “what is art for?”

Jeff Wall: Life in Pictures, White Cube Bermondsey, London until 12 January 2025; Museum of Art, Architecture and Technology, Lisbon, Portugal, April-August 2025.

Hosted on Acast. See acast.com/privacy for more information.

Goshka Macuga talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work.

Macuga was born in 1967 in Warsaw, Poland. Her deep research into multifarious subjects manifests in the form of installations, sculpture, tapestry, photography, video and more. As well as making objects, she occupies a role that relates closely to that of a curator and historian, often weaving together her creations with existing materials, including artworks and archival documents. Place has enormous significance in her practice, whether it is the museum or gallery, the city or the country in which she is presenting her ideas. After exploring her site and engaging in lengthy research, she fuses her own subjective interest with objective material, to produce absorbing and often complex environments that provoke broad meanings and reactions. She discusses the transformative impact of seeing the work of Christo in an art magazine; her interest in Paul Nash and Eileen Agar—and the personal importance to her of a work by Agar that is in her studio; how the subversive strategies used by Stanisław Lem when he was writing science fiction in Communist Poland have influenced her practice; and how, during Covid, she created a club for dancing in her studio. Plus, she gives insight into her rituals and disciplines and answers our usual questions, including, “what is art for?”

Goshka Macuga: Born from Stone, London Mithraeum Bloomberg SPACE, until 18 January 2025.

Hosted on Acast. See acast.com/privacy for more information.

Sonia Boyce talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Boyce, a recent Golden Lion-winner at the Venice Biennale, was born in London in 1962 and first made an impact through her figurative drawings before shifting to what she calls a “multi-sensory” practice. Over the past three decades, her art has been a social experience, as she has worked with individual and collective collaborators to create performances, video pieces and installations. They reflect on a wealth of subjects, from personal and collective memory, to sound as a conveyor of subjective feeling and cultural experience, to the dynamics and meanings of space and environment, and to questions of value and power and who bestows and holds them. Sonia’s art is about people but also formed by them—people are her raw materials. She talks about her interest in power and authorship and the shift in her career, away from drawing to relational and social practice. She discusses the transformative experiences of seeing work by the Fenix feminist art collective, Frida Kahlo and visiting the 1981 exhibition in Wolverhampton, Black Art an’ Done. She reflects on William Morris’s wallpaper designs and the different ways in which they have manifested in her work. She discusses the connections between Dada and jazz music, and the influence of Billie Holiday and Ella Fitzgerald, and much more. Plus, she gives insight into her life in the studio, and answers our usual questions, including the ultimate, “What is art for?”

Sonia Boyce: An Awkward Relation and Lygia Clark: The I and the You, Whitechapel Gallery, London, until 12 January; Sonia Boyce: Feeling Her Way, Toronto Biennial, Art Gallery of Ontario, Toronto, until 6 April 2025; AMONG THE INVISIBLE JOINS: Works from the Enea Righi Collection, MUSEION—Museum of Modern and Contemporary Art in Bolzano-Bozen, Italy, until 2 March 2025.

Listen to Sonia Boyce talking about Feeling Her Way, in the episode of The Week in Art podcast from 22 April 2022, Venice Biennale Special.

Hosted on Acast. See acast.com/privacy for more information.